दैवी सम्पद्विमोक्षाय निबन्धायासुरी मता | मा शुचः सम्पदं दैवीमभिजातोऽसि पाण्डव
daivī sampadvimokṣāya nibandhāyāsurī matā . mā śucaḥ sampadaṃ daivīmabhijāto.asi pāṇḍava
神聖稟性導向解脫，阿修羅稟性則被視為必然的束縛。般度之子啊，莫悲傷！你生來就具有神聖稟性。
The divine nature is the Liberation, the demoniacal is considered to be for inevitable bondage. Do not grieve, O son of Pandu! You are destined to have the divine nature.
「 सम्पत् 」（Sampat）指稟賦、富裕狀態、性情、美德。「 解脫 」（Moksha）指從「輪迴」（Samsara）的束縛中解脫，從生死輪迴中釋放。神聖稟性導向救贖，惡魔稟性則導向束縛。由於阿周那已經悲傷沮喪，主克里希那向他保證，不必對這些帶來悲傷和迷惑的阿修羅特質的描述感到驚慌，因為他生來就具有導向救贖的「悅性」（Sattvic）傾向。阿周那在聽聞主克里希那的話後，可能心想：「我究竟是擁有神聖稟性還是惡魔稟性？」主為消除阿周那的疑慮，說道：「莫悲傷，阿周那，你生來就具有神聖特質。你是有福的，你將能獲得真我證悟的幸福。」阿周那，不要認為通過參與戰鬥和殺戮，你就會成為阿修羅。不要因此而悲傷。你將通過這場正義之戰建立正義之國。
Sampat Endowment? wealthy state? nature? virtue.Moksha Liberation from the bondage of Samsara? release from the round of birth and death. The,divine nature leads to salvation the demoniacl nature? to bondage.As Arjuna was already griefstricken and dejected? Lord Krishna assures him not to feel alarmed at this description of the Asuric alities which bring grief and delusion? as he was born with Sattvic tendencies? leading towards salvation. Arjuna? on hearing the words of Lord Krishna? might have thought within himself? Do I possess divine nature or demoniacal nature The Lord? in order to remove Arjunas doubt? said? Grieve not? O Arjuna? thou art born with divine alities. Thou art fortunate. Thou mayest attain to the happiness of Selfrealisation.Do not think? O Arjuna? that by engaging yourself in battle and killing people you will become an Asura. Grieve not on this score. You will establish the kingdom of righteousness by fighting this righteous battle.