薄伽梵歌 15.19

此節描述了「自我知識」（knowledge of the Self）的榮耀。「Asammudhah」（不被迷惑者）是指沒有幻覺、擺脫迷惑的人。不被迷惑者不會將自己與物質身體混同。他從不將物質身體、生命力、感官、心智、智性和因果體視為「自我」（Self）或屬於自己，因為他安住於自己本質的「存在-知識-喜樂」（Existence-Knowledge-Bliss）絕對本性中，並將自己與「梵」（Brahman）或至高存在認同。 那位知道室利·克里希那（Sri Krishna）並非凡人，而是最高的「補盧沙」（Purusha）或至高存在的求道者，是不被迷惑的。只有這樣的求道者或虔誠者，才會以其全部存在來崇拜祂。他是「薩爾瓦維特」（Sarvavit）或「薩爾瓦吉那」（Sarvajna），即全知者。他知道並體悟到克里希那主，這位至高無上的主，是所有眾生的內在「自我」。他能在多樣中看見一，也能在一中看見多樣。對他而言，沒有高低、沒有苦樂、沒有善惡、沒有好壞、沒有喜惡。 「我」（Me）指的是上述的主。「薩爾瓦維特」（Sarvavit）是指詳細了解一切的人。他知道「我即是祂」。「薩爾瓦巴維納」（Sarvabhavena）是指全心全意，以其全部存在，以其全部思想專注於所有眾生的「自我」，以其全部心智只集中於至高「自我」。

The glory of the knowledge of the Self is described in this verse.Asammudhah Undeluded? free from delusion. The undeluded does not identify himself with the physical body. He never looks upon the physical body? the lifeforce? senses? mind? intellect and the causal body as the Self or as belonging to himself? because he is resting in his own essential nature as ExistenceKnowledgeBliss Absolute and because he identifies himself with Brahman or the Supreme Being.That aspirant who knows that Sri Krishna is not a human being and that He is the highest Purusha or the Supreme Being is undeluded. Such an aspirant or devotee alone worships Him with his whole being. He is the Sarvavit or Sarvajna? allknower. He knows and realises that Lord Krishna? the supreme Lord? is the Inner Self of all beings. He beholds the One in the many? and the many in the One. For him there is neither high nor low? neither pleasure nor pain? neither virtue nor vice? neither good nor evil? neither likes nor dislikes.Me The Lord as specified above.Sarvavit One who knows everything in detail.Knows that I am He.Sarvabhavena With all his heart? with his whole being? wholeheartedly with his whole thought devoted exclusively to the Self of all with his whole mind centred on the Supreme Self alone.