यस्मात्क्षरमतीतोऽहमक्षरादपि चोत्तमः | अतोऽस्मि लोके वेदे च प्रथितः पुरुषोत्तमः
yasmātkṣaramatīto.ahamakṣarādapi cottamaḥ . ato.asmi loke vedeca prathitaḥ puruṣottamaḥ
因為我超越「剎羅」（Kshara，可變壞者），甚至優於「阿剎羅」（Akshara，不可變壞者），故我在世間和《吠陀》（Vedas）中被譽為「至高補盧沙」（Purushottama）。
Since I am transcendental to the mutable and above even the immutable, hence I am well known in the world and in the Vedas as the supreme Person.
「至高補盧沙」（Purushottama）是主的一個眾所周知的名字。這個名字非常恰當，因為祂是至高無上的「補盧沙」。「剎羅」（Kshara）是可變壞者——「輪迴」（Samsara）之樹。「阿剎羅」（Akshara）是不可變壞者——「輪迴」之樹的種子。 因為我超越了可變壞者（幻象「輪迴」之樹），並且也比不可變壞者（幻象「輪迴」之樹的種子）更為卓越，因此我被世間和《吠陀》宣稱為最高的「補盧沙」。虔誠者如此認識我，詩人也如此描述我。我超越一切限制，我之中沒有二元性的痕跡。因此，所有人和經典都稱我為最高的「補盧沙」。
Purushottama is a wellknown name of the Lord. The name is ite appropriate as He is the supreme Purusha.Kshara The perishable -- the tree of Samsara.Akshara The imperishable -- the seed of the tree of Samsara.Because I excel the perishable (the tree of illusory Samsara) and am more excellent also than the imperishable (the seed of the tree of the illusory Samsara) and because I am thus superior to the perishable and the imperishable? I am proclaimed in the world and in the Vedas as the highest Purusha. Devotees know Me as such. Poets also describe Me as such.I am beyond all limitations. There is no trace of dualism in Me. Therefore? I am called by all and by the scriptures the highest Purusha.