वेदानां सामवेदोऽस्मि देवानामस्मि वासवः | इन्द्रियाणां मनश्चास्मि भूतानामस्मि चेतना
vedānāṃ sāmavedo.asmi devānāmasmi vāsavaḥ . indriyāṇāṃ manaścāsmi bhūtānāmasmi cetanā
在吠陀經中，我是《娑摩吠陀》；在眾神中，我是因陀羅。在諸根中，我是心意，在眾生中，我是覺知。
Among the Vedas I am Sama-veda; among the gods I am Indra. Among the organs I am the mind, and I am the intelligence in creatures.
婆娑婆 (Vasava) 即是因陀羅 (Indra)。眾神如樓陀羅 (Rudras)、阿底提耶 (Adityas) 等。諸根 (Indriyas) 包括五種知識根 (JnanaIndriyas)，即耳、皮膚、眼、舌、鼻，以及五種行動根 (KarmaIndriyas)，即語、手、足、生殖器、肛門。心意被視為第十一根。由於諸根若無心意協助便無法運作，故心意被視為諸根之首。覺知 (Chetana) 是智力的一種狀態，顯現於身體與諸根的集合體中。凡能照亮一切，從智力到最粗糙的物體，皆稱為覺知。
Vasava is Indra.Gods Such as Rudras? Adityas.Indriyas The five JnanaIndriyas or organs of knowledge? viz.? ear? skin? eye? tongue and nose and the five KarmaIndriyas or organs of action? viz.? speech? hands? feet? genitals and anus. The mind is regarded as the eleventh sense. As the senses cannot function without the help of the mind? the mind is regarded as the chief among the senses.Chetana Intelligence is that state of intellect which is manifest in the aggregate of the body and the senses.That which illumines all? from the intellect down to the grossest object? is called Chetana.