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神圣经典

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薄伽梵歌章节

  • 1.Arjuna Vishada Yoga
  • 2.Sankhya Yoga
  • 3.Karma Yoga
  • 4.Jnana Karma Sanyasa Yoga
  • 5.Karma Sanyasa Yoga
  • 6.Dhyana Yoga
  • 7.Jnana Vijnana Yoga
  • 8.Akshara Brahma Yoga
  • 9.Raja Vidya Raja Guhya Yoga
  • 10.Vibhuti Yoga
  • 11.Vishwarupa Darshana Yoga
  • 12.Bhakti Yoga
  • 13.Kshetra Kshetrajna Vibhaga Yoga
  • 14.Gunatraya Vibhaga Yoga
  • 15.Purushottama Yoga
  • 16.Daivasura Sampad Vibhaga Yoga
  • 17.Shraddhatraya Vibhaga Yoga
  • 18.Moksha Sanyasa Yoga
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薄伽梵歌 / 章 6 / 颂 13
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薄伽梵歌 6.13

英语
梵文
印地语
梵文

समं कायशिरोग्रीवं धारयन्नचलं स्थिरः | सम्प्रेक्ष्य नासिकाग्रं स्वं दिशश्चानवलोकयन्

音译

samaṃ kāyaśirogrīvaṃ dhārayannacalaṃ sthiraḥ . samprekṣya nāsikāgraṃ svaṃ diśaścānavalokayan

简体中文

保持身体、头部和颈部正直不动,坚定不移,凝视自己的鼻尖,而不环顾四周;

English

Holding the body, head and neck erect and still, being steady, looking at the tip of his own nose-and not looking around;

释义 — 简体中文

在此节中,主描述了体式(Asana)和凝视点(Drishti)。若身体不稳定,心意也会变得不稳定,身体与心意之间存在密切联系。保持身体、头部和颈部正直,脊髓也将正直,昆达里尼(Kundalini)将通过中脉(Sushumna)稳定上升。应稳定地将目光投向鼻尖,这被称为鼻尖凝视(Nasikagra Drishti)。另一种凝视是眉心凝视(Bhrumadhya Drishti),即凝视两眉之间,阿吉那脉轮(Ajna Chakra)所在之处。

释义 — English

The Lord describes here the pose or Asana and the Drishti (gaze) in this verse.You cannot practise meditation without a firm seat. If the body is unsteady? the mind will also become unsteady. There is an intimate connection between the body and the mind.You should not shake the body even a bit. You should attain mastery over the Asana (AsanaJaya) by daily practice. You should be as firm as a statue or a rock. If you keep the body? head and neck erect? the spinal cord also will be erect and the Kundalini will rise up steadily through the subtle nervechannel (Nadi) called the Sushumna. Sit in the lotus pose or the adept pose. This will help you in maintaining the nervous eilibrium and mental poise. You should steadily direct your gaze towards the tip of your nose. This is known as the Nasikagra Drishti. The other gaze is the Bhrumadhya Drishti or gazing between the two eyrows where the psychic centre known as the Ajna Chakra is situated. This is described in chapter V? verse 27. In Bhrumadhya Drishti direct the gaze towards the Ajna Chakra with closed eyes. If you practise this with open eyes? it may produce headache. Foreign particles or dust may fall into the eyes. There may be distraction of the mind also. Do not strain the eyes. Practise gently. When you practise concentration at the tip of the nose you will experience DivyaGandha (various aromas). When you concentrate your gaze at the Ajna Chakra you will experience DivyaJyotis (perception of supraphenomenal lights). This is an experience to give you encouragement? push you up in the spiritual path and convince you of the existence of transcendental or supraphysical things. Do not stop your Sadhana. Yogins and those Bhaktas who meditate on Lord Siva concentrate on the Ajna Chakra with the Bhrumadhya Drishti. You can select whichever Drishti suits you best.Though the gaze is directed towards the tip of the nose when the eyes are halfclosed and the eyalls are steady the mind should be fixed only on the self. Therefore you will have to gaze? as it were? at the tip of the nose. In chapter VI? verse 25? the Lord says Having made the mind abide in the Self? let him not think of anything. Gazing at the tip of the nose will soon bring about concentration of the mind.Whichever be the point selected? visualise your own tutelary deity there and feel His Living Presence.

梵文
简体中文
English
समम्
直立的
erect
कायशिरोग्रीवम्
身体、头部和颈部
body
धारयन्
保持
and neck
अचलम्
不动的
holding
स्थिरः
稳固的
still
संप्रेक्ष्य
凝视
steady
नासिकाग्रम्
鼻尖
at
स्वम्
自己的
tip of the nose
दिशः
方向
ones own
च
和
directions
अनवलोकयन्
不环顾
and
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6.1至尊主(Śrī Bhagavān)说:不执着于行动的果报,而履行其应尽之职责的人,他就是一位弃绝者(Sannyasi)和一位瑜伽士(Yogi);而不是那些不生火(不举行火祭)或无所作为的人。6.2潘达瓦(Pāṇḍava)啊,他们所称的弃绝(Sannyasa),你要知道那便是瑜伽(Yoga)。因为,任何没有放弃意念(Sankalpa)的人,都无法成为瑜伽士(Yogi)。6.3对于希望提升至(禅那)瑜伽的圣者(Muni)而言,行动被认为是其途径。而对于已臻(禅那)瑜伽之人,寂止(śama)则被认为是其途径。6.4确实,当一个人放弃了所有意念(Sankalpa),不执着于感官对象或行动时,他便被称为已稳固于瑜伽(Yogārūḍha)。6.5一个人应该通过自我提升自我,不应使自我沉沦。因为自我确实是自我的朋友;自我确实是自我的敌人。6.6对于那些通过自我征服了自我的人,他的自我便是自我的朋友。但对于那些未能征服自我的人,他的自我本身就会像敌人一样行事。6.7对于那些控制了身心聚合体并心意平静的人,至高真我(Paramātmā)便会显现。他应在寒热、苦乐以及尊荣与羞辱中保持平衡。6.8心意满足于知识和实证智慧,坚定不移,感官受控者,被称为与自我相应。这样的瑜伽士视土块、石头和黄金为等同。6.9对恩人、朋友、敌人(在背后作恶者)、中立者、仲裁者、仇恨者(公开表现仇恨者)、亲属、善人乃至恶人,都能保持平等心者,方为卓越。6.10瑜伽士应持续地专注于自我,独居僻静之处,独自一人,心意和身体受控,无所期盼,无所占有。