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神圣经典

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薄伽梵歌章节

  • 1.Arjuna Vishada Yoga
  • 2.Sankhya Yoga
  • 3.Karma Yoga
  • 4.Jnana Karma Sanyasa Yoga
  • 5.Karma Sanyasa Yoga
  • 6.Dhyana Yoga
  • 7.Jnana Vijnana Yoga
  • 8.Akshara Brahma Yoga
  • 9.Raja Vidya Raja Guhya Yoga
  • 10.Vibhuti Yoga
  • 11.Vishwarupa Darshana Yoga
  • 12.Bhakti Yoga
  • 13.Kshetra Kshetrajna Vibhaga Yoga
  • 14.Gunatraya Vibhaga Yoga
  • 15.Purushottama Yoga
  • 16.Daivasura Sampad Vibhaga Yoga
  • 17.Shraddhatraya Vibhaga Yoga
  • 18.Moksha Sanyasa Yoga
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薄伽梵歌 / 章 3 / 颂 26
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薄伽梵歌 3.26

英语
梵文
印地语
梵文

न बुद्धिभेदं जनयेदज्ञानां कर्मसङ्गिनाम् | जोषयेत्सर्वकर्माणि विद्वान्युक्तः समाचरन्

音译

na buddhibhedaṃ janayedajñānāṃ karmasaṅginām . joṣayetsarvakarmāṇi vidvānyuktaḥ samācaran

简体中文

智者不应扰乱那些执着于业的无知者的心智。智者应自身保持瑜伽相应,躬身力行,并引导他们履行一切职责。

English

The enlightened man should not create disturbance in the beliefs of the ignorant, who are attached to work. Working, while himself remaining deligen [Some translate yuktah as, 'in the right manner'. S. takes it in the sense of Yoga-yuktah, merged in yoga.-Tr.], he should make them do [Another reading is yojayet, meaning the same as josayet.-Tr.] all the duties.

释义 — 简体中文

无知者可能会对自己说:“我将做此行动,并享受其成果。”智者不应动摇他的信念。相反,智者应通过自身勤勉地履行职责,但无执着,来树立榜样。智者也应劝说无知者永不忽视他们的职责。如有必要,他应生动地向他们描绘履行这些职责后,今生和来世将享受到的幸福。当他们的心智随着时间的推移而得到净化时,智者便可在他们心中播下无私奉献(Karma Yoga)的种子。

释义 — English

An ignorant may says to himelf? I shall do this action and thery enjoy its fruit. A wise man should not unsettle his belief. On the contrary he himself should set an example by performing his duties diligently but without attachment. The wise man should also persuade the ignorant never to neglect their duties. If need be? he should place before them in vivid colours the happiness they would enjoy here and hereafter by discharging such duties. When their hearts get purified in course of time? the wise man could sow the seeds of Karma Yoga (selfless service without deire) in them.

梵文
简体中文
English
न
不;बुद्धिभेदम् — 心智的扰乱;जनयेत् — 他应产生;अज्ञानाम् — 无知者的;कर्मसङ्गिनाम् — 执着于业者的;जोषयेत् — 他应促使,他应使之从事;सर्वकर्माणि — 一切业;विद्वान् — 智者;युक्तः — 瑜伽相应的,专注的;समाचरन् — 履行着
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3.1阿周那说:噢,贾纳尔达那(克里希那),如果您的看法是智慧优于行动,那么,噢,凯沙瓦,您为何驱使我从事这可怕的行动?3.2您的言语似乎自相矛盾,令我心智迷乱!请您明确告诉我其中之一,我能借此获得至高福祉。3.3至尊主说:“无罪者啊,我在久远以前就曾宣说,世上有两种坚定的修行之道:一是为求知者(数论派)而设的智行瑜伽,二是为瑜伽士而设的行动瑜伽。”3.4人并非通过不行动而获得无为之境,也并非仅凭舍弃(行动)就能达到圆满。3.5因为,无人能片刻不行动。所有人皆受制于源自原质(Prakriti)的德性(Gunas)而被迫行动。3.6若有人,虽制止了行动器官,心却仍思念感官对象,那心智迷乱之人,被称为伪善者。3.7然而,阿周那啊,那以行动器官投入行动瑜伽之人,以心智控制感官,且不执著于结果,此人方为卓越。3.8你当履行规定之业,因为行动胜于不行动。若不行动,你的身体甚至无法维持。3.9除非为祭祀(Yajna)而行之业,世人皆为行动所束缚。贡蒂之子啊,因此,你当无执著地为祂而行动。3.10远古之时,创世主(普拉加帕提)创造众生并同时设立祭祀,祂说:“借此,你们得以繁衍。愿此成为你们愿望的满足者。”