आपूर्यमाणमचलप्रतिष्ठं समुद्रमापः प्रविशन्ति यद्वत् | तद्वत्कामा यं प्रविशन्ति सर्वे स शान्तिमाप्नोति न कामकामी
āpūryamāṇamacalapratiṣṭhaṃ samudramāpaḥ praviśanti yadvat . tadvatkāmā yaṃ praviśanti sarve sa śāntimāpnoti na kāmakāmī
如同水流汇入大海，大海虽从四面八方被充满，却依然稳固不动；同样地，所有欲望进入他心中，他便获得平静，而非那渴望欲望之人。
That man attains peace into whom all desires enter in the same way as the waters flow into a sea that remains unchanged (even) when being filled up from all sides. Not so one who is desirous of objects.
正如大海从四面八方被水充满却依然不动，安住于其自性（Svarupa）或神我中的圣者，即使各种欲望从四面八方涌入，也丝毫不受影响。圣者获得平静或解脱，而那些渴望感官享乐对象并怀有各种欲望的人则不然。
Just as the ocean filled with waters from all sides remains unmoved? so also the sage who is resting in his own Svarupa or the Self is not a bit affected though desires of all sorts enter from all sides. The sage attains peace or liberation but not he who longs for objects of sensual enjoyment and entertains various desires. (Cf.XVIII.53?54).