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神圣经典

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薄伽梵歌章节

  • 1.Arjuna Vishada Yoga
  • 2.Sankhya Yoga
  • 3.Karma Yoga
  • 4.Jnana Karma Sanyasa Yoga
  • 5.Karma Sanyasa Yoga
  • 6.Dhyana Yoga
  • 7.Jnana Vijnana Yoga
  • 8.Akshara Brahma Yoga
  • 9.Raja Vidya Raja Guhya Yoga
  • 10.Vibhuti Yoga
  • 11.Vishwarupa Darshana Yoga
  • 12.Bhakti Yoga
  • 13.Kshetra Kshetrajna Vibhaga Yoga
  • 14.Gunatraya Vibhaga Yoga
  • 15.Purushottama Yoga
  • 16.Daivasura Sampad Vibhaga Yoga
  • 17.Shraddhatraya Vibhaga Yoga
  • 18.Moksha Sanyasa Yoga
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薄伽梵歌 / 章 2 / 颂 66
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薄伽梵歌 2.66

英语
梵文
印地语
梵文

नास्ति बुद्धिरयुक्तस्य न चायुक्तस्य भावना | न चाभावयतः शान्तिरशान्तस्य कुतः सुखम्

音译

nāsti buddhirayuktasya na cāyuktasya bhāvanā . na cābhāvayataḥ śāntiraśāntasya kutaḥ sukham

简体中文

对于心意不稳者,没有智慧;对于心意不稳者,没有冥想。对于不冥想者,没有平静。没有平静的人,何来幸福?

English

For the unsteady there is no wisdom, and there is no meditation for the unsteady man. And for an unmeditative man there is no peace. How can there be happiness for one without peace?

释义 — 简体中文

无法专注于冥想的人,无法获得对神我的认知。心意不稳者无法进行冥想。他甚至无法对神我知识产生强烈的虔诚,也无法对解脱(莫克沙)产生炽热的渴望。不冥想的人无法拥有内心的平静。一个没有内心平静的人,如何能享受幸福?欲望(对感官对象的渴望)是平静的敌人。一个渴望感官对象的人,丝毫不会有幸福感。心意将永远不安,永远渴望着对象。只有当这种渴望消亡时,人才能享受平静。只有那时,他才能冥想并安住于神我之中。

释义 — English

The man who cannot fix his mind in meditation cannot have knowledge of the Self. The unsteady man cannot practise meditation. He cannot have even intense devotion to Selfknowledge nor can he have burning longing for liberation or Moksha. He who does not practise meditation cannot possess peace of mind. How can the man who has no peace of mind enjoy happinessDesire or Trishna (thirsting for senseobjects) is the enemy of peace. There cannot be an iota or tinge of happiness for a man who is thirsting for sensual objects. The mind will be ever restless? and will be hankering for the objects. Only when this thirsting dies? does man enjoy peace. Only then can he meditate and rest in the Self.

梵文
简体中文
English
न (na)
无;अस्ति (asti) — 有;बुद्धिः (buddhiḥ) — 智慧(指对自我的认知);अयुक्तस्य (ayuktasya) — 不稳定者的;न (na) — 无;च (ca) — 且;अयुक्तस्य (ayuktasya) — 不稳定者的;भावना (bhāvanā) — 冥想;न (na) — 无;च (ca) — 且;अभावयतः (abhāvayataḥ) — 未曾冥想者的;शान्तिः (śāntiḥ) — 平静;अशान्तस्य (aśāntasya) — 无平静者的;कुतः (kutaḥ) — 何来;सुखम् (sukham) — 幸福。
not
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2.1桑贾亚说:马杜苏丹那(Madhusudana)对那位被悲悯(kṛpā)充满、双眼含泪且充满困惑、正陷于忧伤的阿周那,说了这些话。2.2至尊主(Śrī Bhagavān)说:阿周那啊,在这危急关头,你为何会生出这种不配雅利安人(ārya)的、不能引人升天、反而带来耻辱的沮丧呢?2.3帕尔特哈(Pārtha)啊,不要屈服于这种懦弱,这不适合你。哦,敌人之焚烧者啊,抛弃这卑微的心灵软弱,站起来!2.4阿周那说:哦,马杜苏丹那(Madhusudana)啊,哦,敌人毁灭者啊,我怎能用箭在战场上对抗值得崇敬的毗湿摩(Bhishma)和德罗纳(Drona)呢?2.5与其杀死这些高尚的尊长,不如在这个世界上靠乞讨为生。因为杀死尊长,我们只会享受染满鲜血的财富和欲望之乐。2.6我们也不知道哪种对我们更好,是我们获胜,还是他们战胜我们。那些德里塔拉施特拉(Dhrtarastra)的儿子们,我们不愿杀死他们而活下去,但他们却正站在我们面前。2.7我的本性被怯懦的缺陷所困扰,我的心智因对达摩(dharma)的困惑而迷失。请你明确告诉我,什么对我最好。我是你的门徒,我已臣服于你——请教导我。2.8因为我看不出有什么能消除我这灼烧感官的悲伤,即使我在这大地上获得一个繁荣无敌的王国,甚至拥有众神的主权。2.9散阇耶(Sanjaya)说:哦,敌人毁灭者啊!咕达凯沙(Gudakesa,阿周那)对赫利希凯沙(Hrishikesha,奎师那)说了这些话,并对哥文达(Govinda)说“我不会战斗”,然后就沉默了。2.10哦,婆罗多(Bharata)的后裔啊,赫利希凯沙(Hrishikesha)仿佛微笑着,对那在两军之间沮丧的阿周那(Arjuna)说了这些话: