Adiyogi Arts
服务研究博客视频祈祷

探索

  • 文章
  • Topics
  • AI 视频
  • 研究
  • 关于
  • 项目
  • 隐私政策

神圣经典

  • 薄伽梵歌
  • 哈奴曼颂
  • 罗摩功行录
  • 神圣祈祷

薄伽梵歌章节

  • 1.Arjuna Vishada Yoga
  • 2.Sankhya Yoga
  • 3.Karma Yoga
  • 4.Jnana Karma Sanyasa Yoga
  • 5.Karma Sanyasa Yoga
  • 6.Dhyana Yoga
  • 7.Jnana Vijnana Yoga
  • 8.Akshara Brahma Yoga
  • 9.Raja Vidya Raja Guhya Yoga
  • 10.Vibhuti Yoga
  • 11.Vishwarupa Darshana Yoga
  • 12.Bhakti Yoga
  • 13.Kshetra Kshetrajna Vibhaga Yoga
  • 14.Gunatraya Vibhaga Yoga
  • 15.Purushottama Yoga
  • 16.Daivasura Sampad Vibhaga Yoga
  • 17.Shraddhatraya Vibhaga Yoga
  • 18.Moksha Sanyasa Yoga
Adiyogi Arts
© 2026 Adiyogi Arts
薄伽梵歌 / 章 2 / 颂 61
← 上一个下一个 →

薄伽梵歌 2.61

英语
梵文
印地语
梵文

तानि सर्वाणि संयम्य युक्त आसीत मत्परः | वशे हि यस्येन्द्रियाणि तस्य प्रज्ञा प्रतिष्ठिता

音译

tāni sarvāṇi saṃyamya yukta āsīta matparaḥ . vaśe hi yasyendriyāṇi tasya prajñā pratiṣṭhitā

简体中文

掌控所有这些(感官),一个人应专注地安住于我(Krishna)为至上。因为,感官受控者的智慧是稳固的。

English

Controlling all of them, one should remain concentrated on Me as the supreme. For, the wisdom of one whose organs are under control becomes steadfast.

释义 — 简体中文

他应该控制感官,以平静的心专注于我(Krishna)为至上。如此安坐并已制服所有感官的瑜伽士(Yogi),其智慧无疑是极其稳固的。他已安住于真我。室利·商羯罗查里亚(Sri Sankaracharya)解释“āsīta matparaḥ”为“他应该安坐并沉思:我与他(至上者)无异”。

释义 — English

He should control the senses and sit focussed on Me as the Supreme? with a calm mind. The wisdom of the Yogi who thus seated has brought all his senses under subjugation is doubtless ite steady. He is established in the Self. Sri Sankaracharya explains Asita Matparah as He should sit contemplating I am no other than He. (Cf.II.64).

梵文
English
तानि
them
सर्वाणि
all
संयम्य
having restrained
युक्तः
joined
आसीत
should sit
मत्परः
intent on Me
वशे
under control
हि
indeed
यस्य
whose
इन्द्रियाणि
senses
तस्य
his
प्रज्ञा
wisdom
प्रतिष्ठिता
is settled.
探索所有章节哈奴曼颂神圣经典神圣祈祷文章

第 2 章更多内容

查看所有颂文 →
2.1桑贾亚说:马杜苏丹那(Madhusudana)对那位被悲悯(kṛpā)充满、双眼含泪且充满困惑、正陷于忧伤的阿周那,说了这些话。2.2至尊主(Śrī Bhagavān)说:阿周那啊,在这危急关头,你为何会生出这种不配雅利安人(ārya)的、不能引人升天、反而带来耻辱的沮丧呢?2.3帕尔特哈(Pārtha)啊,不要屈服于这种懦弱,这不适合你。哦,敌人之焚烧者啊,抛弃这卑微的心灵软弱,站起来!2.4阿周那说:哦,马杜苏丹那(Madhusudana)啊,哦,敌人毁灭者啊,我怎能用箭在战场上对抗值得崇敬的毗湿摩(Bhishma)和德罗纳(Drona)呢?2.5与其杀死这些高尚的尊长,不如在这个世界上靠乞讨为生。因为杀死尊长,我们只会享受染满鲜血的财富和欲望之乐。2.6我们也不知道哪种对我们更好,是我们获胜,还是他们战胜我们。那些德里塔拉施特拉(Dhrtarastra)的儿子们,我们不愿杀死他们而活下去,但他们却正站在我们面前。2.7我的本性被怯懦的缺陷所困扰,我的心智因对达摩(dharma)的困惑而迷失。请你明确告诉我,什么对我最好。我是你的门徒,我已臣服于你——请教导我。2.8因为我看不出有什么能消除我这灼烧感官的悲伤,即使我在这大地上获得一个繁荣无敌的王国,甚至拥有众神的主权。2.9散阇耶(Sanjaya)说:哦,敌人毁灭者啊!咕达凯沙(Gudakesa,阿周那)对赫利希凯沙(Hrishikesha,奎师那)说了这些话,并对哥文达(Govinda)说“我不会战斗”,然后就沉默了。2.10哦,婆罗多(Bharata)的后裔啊,赫利希凯沙(Hrishikesha)仿佛微笑着,对那在两军之间沮丧的阿周那(Arjuna)说了这些话: