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神圣经典

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薄伽梵歌章节

  • 1.Arjuna Vishada Yoga
  • 2.Sankhya Yoga
  • 3.Karma Yoga
  • 4.Jnana Karma Sanyasa Yoga
  • 5.Karma Sanyasa Yoga
  • 6.Dhyana Yoga
  • 7.Jnana Vijnana Yoga
  • 8.Akshara Brahma Yoga
  • 9.Raja Vidya Raja Guhya Yoga
  • 10.Vibhuti Yoga
  • 11.Vishwarupa Darshana Yoga
  • 12.Bhakti Yoga
  • 13.Kshetra Kshetrajna Vibhaga Yoga
  • 14.Gunatraya Vibhaga Yoga
  • 15.Purushottama Yoga
  • 16.Daivasura Sampad Vibhaga Yoga
  • 17.Shraddhatraya Vibhaga Yoga
  • 18.Moksha Sanyasa Yoga
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薄伽梵歌 / 章 2 / 颂 25
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薄伽梵歌 2.25

英语
梵文
印地语
梵文

अव्यक्तोऽयमचिन्त्योऽयमविकार्योऽयमुच्यते | तस्मादेवं विदित्वैनं नानुशोचितुमर्हसि

音译

avyakto.ayamacintyo.ayamavikāryo.ayamucyate . tasmādevaṃ viditvainaṃ nānuśocitumarhasi

简体中文

据说,真我是无形的,不可思议的,不变的。因此,既然你已如此了知真我,就不应悲伤。

English

It is said that This is unmanifest; This is inconceivable; This is unchangeable. Therefore, having known This thus, you ougth not to grieve.

释义 — 简体中文

真我并非感官的对象,肉眼难以得见,因此它是无形的。凡是肉眼可见之物,皆可成为思想的对象。由于真我无法被肉眼感知,故而不可思议。牛奶与酪乳混合后会改变形态,但真我不会像牛奶那样改变其形态,因此它是永恒不变的。所以,当你如此理解真我之后,就不应哀悼。你也不应认为自己是他们的杀戮者,或他们是被你所杀。

释义 — English

The Self is not an object of perception. It can hardly be seen by the physical eyes. Therefore? the Self is unmanifested. That which is seen by the eyes becomes an object of thought. As the Self cannot be perceived by the eyes? It is unthinkable. Milk when mixed with buttermilk changes its form. The Self cannot change Its form like milk. Hence? It is changeless and immutable. Therefore? thus understanding the Self? thou shouldst not mourn. Thou shouldst not think also that thou art their slayer and that they are killed by thee.

梵文
简体中文
English
अव्यक्तः (avyaktaḥ)
无形的
unmanifested
अयम् (ayam)
这个(真我)
this (Self)
अचिन्त्यः (acintyaḥ)
不可思议的
unthinkable
अयम् (ayam)
这个
this
अविकार्यः (avikāryaḥ)
不变的
unchangeable
अयम् (ayam)
这个
this
उच्यते (ucyate)
被称为
is said
तस्मात् (tasmāt)
因此
therefore
एवम् (evam)
如此
thus
विदित्वा (viditvā)
已经知道
having known
एनम् (enam)
这个
this
न (na)
不
not
अनुशोचितुम् (anuśocitum)
悲伤
to grieve
अर्हसि (arhasi)
你应该
oughtest.
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2.1桑贾亚说:马杜苏丹那(Madhusudana)对那位被悲悯(kṛpā)充满、双眼含泪且充满困惑、正陷于忧伤的阿周那,说了这些话。2.2至尊主(Śrī Bhagavān)说:阿周那啊,在这危急关头,你为何会生出这种不配雅利安人(ārya)的、不能引人升天、反而带来耻辱的沮丧呢?2.3帕尔特哈(Pārtha)啊,不要屈服于这种懦弱,这不适合你。哦,敌人之焚烧者啊,抛弃这卑微的心灵软弱,站起来!2.4阿周那说:哦,马杜苏丹那(Madhusudana)啊,哦,敌人毁灭者啊,我怎能用箭在战场上对抗值得崇敬的毗湿摩(Bhishma)和德罗纳(Drona)呢?2.5与其杀死这些高尚的尊长,不如在这个世界上靠乞讨为生。因为杀死尊长,我们只会享受染满鲜血的财富和欲望之乐。2.6我们也不知道哪种对我们更好,是我们获胜,还是他们战胜我们。那些德里塔拉施特拉(Dhrtarastra)的儿子们,我们不愿杀死他们而活下去,但他们却正站在我们面前。2.7我的本性被怯懦的缺陷所困扰,我的心智因对达摩(dharma)的困惑而迷失。请你明确告诉我,什么对我最好。我是你的门徒,我已臣服于你——请教导我。2.8因为我看不出有什么能消除我这灼烧感官的悲伤,即使我在这大地上获得一个繁荣无敌的王国,甚至拥有众神的主权。2.9散阇耶(Sanjaya)说:哦,敌人毁灭者啊!咕达凯沙(Gudakesa,阿周那)对赫利希凯沙(Hrishikesha,奎师那)说了这些话,并对哥文达(Govinda)说“我不会战斗”,然后就沉默了。2.10哦,婆罗多(Bharata)的后裔啊,赫利希凯沙(Hrishikesha)仿佛微笑着,对那在两军之间沮丧的阿周那(Arjuna)说了这些话: