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神圣经典

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薄伽梵歌章节

  • 1.Arjuna Vishada Yoga
  • 2.Sankhya Yoga
  • 3.Karma Yoga
  • 4.Jnana Karma Sanyasa Yoga
  • 5.Karma Sanyasa Yoga
  • 6.Dhyana Yoga
  • 7.Jnana Vijnana Yoga
  • 8.Akshara Brahma Yoga
  • 9.Raja Vidya Raja Guhya Yoga
  • 10.Vibhuti Yoga
  • 11.Vishwarupa Darshana Yoga
  • 12.Bhakti Yoga
  • 13.Kshetra Kshetrajna Vibhaga Yoga
  • 14.Gunatraya Vibhaga Yoga
  • 15.Purushottama Yoga
  • 16.Daivasura Sampad Vibhaga Yoga
  • 17.Shraddhatraya Vibhaga Yoga
  • 18.Moksha Sanyasa Yoga
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薄伽梵歌 / 章 2 / 颂 24
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薄伽梵歌 2.24

英语
梵文
印地语
梵文

अच्छेद्योऽयमदाह्योऽयमक्लेद्योऽशोष्य एव च | नित्यः सर्वगतः स्थाणुरचलोऽयं सनातनः

音译

acchedyo.ayamadāhyo.ayamakledyo.aśoṣya eva ca . nityaḥ sarvagataḥ sthāṇuracalo.ayaṃ sanātanaḥ

简体中文

它不可被切割,不可被焚烧,不可被浸湿,亦不可被风干。它是永恒的,遍在的,不动的,不变的,亘古常存。

English

It cannot be cut, It cannot be burnt, cannot be moistened, and surely cannot be dried up. It is eternal, omnipresent, stationary, unmoving and changeless.

释义 — 简体中文

真我(Atman)极其精微,超越言语和心智的范畴,难以理解。因此,克里希那勋爵以多种方式、通过各种比喻和例子来阐释不朽真我的本质,以便人们能够领悟。真我无法被刀剑斩断,它是永恒的。因为它永恒,所以它无所不在。因为它无所不在,所以它如雕像般稳定。因为它稳定,所以它不可动摇。它是永存的,因此并非由任何因缘而生,它并非新生,而是亘古常存。

释义 — English

The Self is very subtle. It is beyond the reach of speech and mind. It is very difficult to understand this subtle Self. So Lord Krishna explains the nature of the immortal Self in a variety of ways with various illustrations and examples? so that It can be grasped by the people.Sword cannot cut this Self. It is eternal. Because It is eternal? It is allpervading. Because It is allpervading? It is stable like a stature. Because It is stable? It is immovable. It is everlasting. Therefore? It is not produced out of any cause. It is not new. It is ancient.

梵文
简体中文
English
अच्छेद्यः (acchedyaḥ)
不可被切割的
cannot be cut
अयम् (ayam)
这个(真我)
this (Self)
अदाह्यः (adāhyaḥ)
不可被焚烧的
cannot be burnt
अयम् (ayam)
这个
this
अक्लेद्यः (akledyaḥ)
不可被浸湿的
cannot be wetted
अशोष्यः (aśoṣyaḥ)
不可被风干的
cannot be died
एव (eva)
也
also
च (ca)
和
and
नित्यः (nityaḥ)
永恒的
eternal
सर्वगतः (sarvagataḥ)
遍在的
allpervading
स्थाणुः (sthāṇuḥ)
稳定的
stable
अचलः (acalaḥ)
不动的
immovable
अयम् (ayam)
这个
this
सनातनः (sanātanaḥ)
亘古常存的
ancient.
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2.1桑贾亚说:马杜苏丹那(Madhusudana)对那位被悲悯(kṛpā)充满、双眼含泪且充满困惑、正陷于忧伤的阿周那,说了这些话。2.2至尊主(Śrī Bhagavān)说:阿周那啊,在这危急关头,你为何会生出这种不配雅利安人(ārya)的、不能引人升天、反而带来耻辱的沮丧呢?2.3帕尔特哈(Pārtha)啊,不要屈服于这种懦弱,这不适合你。哦,敌人之焚烧者啊,抛弃这卑微的心灵软弱,站起来!2.4阿周那说:哦,马杜苏丹那(Madhusudana)啊,哦,敌人毁灭者啊,我怎能用箭在战场上对抗值得崇敬的毗湿摩(Bhishma)和德罗纳(Drona)呢?2.5与其杀死这些高尚的尊长,不如在这个世界上靠乞讨为生。因为杀死尊长,我们只会享受染满鲜血的财富和欲望之乐。2.6我们也不知道哪种对我们更好,是我们获胜,还是他们战胜我们。那些德里塔拉施特拉(Dhrtarastra)的儿子们,我们不愿杀死他们而活下去,但他们却正站在我们面前。2.7我的本性被怯懦的缺陷所困扰,我的心智因对达摩(dharma)的困惑而迷失。请你明确告诉我,什么对我最好。我是你的门徒,我已臣服于你——请教导我。2.8因为我看不出有什么能消除我这灼烧感官的悲伤,即使我在这大地上获得一个繁荣无敌的王国,甚至拥有众神的主权。2.9散阇耶(Sanjaya)说:哦,敌人毁灭者啊!咕达凯沙(Gudakesa,阿周那)对赫利希凯沙(Hrishikesha,奎师那)说了这些话,并对哥文达(Govinda)说“我不会战斗”,然后就沉默了。2.10哦,婆罗多(Bharata)的后裔啊,赫利希凯沙(Hrishikesha)仿佛微笑着,对那在两军之间沮丧的阿周那(Arjuna)说了这些话: