अविनाशि तु तद्विद्धि येन सर्वमिदं ततम् | विनाशमव्ययस्यास्य न कश्चित्कर्तुमर्हति
avināśi tu tadviddhi yena sarvamidaṃ tatam . vināśamavyayasyāsya na kaścitkartumarhati
但要知道，那遍及这一切的，是不可毁灭的。无人能使这不朽者毁灭。
But know That to be indestructible by which all this is pervaded. None can bring about the destruction of this Immutable.
梵（Brahman）或阿特曼（Atman）像以太一样遍及所有事物。即使陶罐破碎，罐内外的以太也不会被摧毁。同样，即使身体和所有其他事物消亡，遍及它们的梵或真我也不会消亡。它是活生生的真理，是“萨特”（Sat，存在）。梵没有部分，既不会增加也不会减少。人们会因财富损失而破产，但梵不会以那种方式遭受任何损失。它是取之不尽的。因此，没有人能使真我消失或毁灭。它永远存在，永远圆满自足，它是绝对的存在，它是不可变的。
By Swami Sivananda2.17 अविनाशि indestructible? तु indeed? तत् That? विद्धि know (thou)? येन by which? सर्वम् all? इदम् this? ततम् is pervaded? विनाशम् destruction? अव्ययस्य अस्य of this Imperishable? न not? कश्चित् anyone? कर्तुम् to do? अर्हति is able.Commentary -- Brahman or Atman pervades all the objects like ether. Even if the pot is broken? the ether that is within and without the pot cannot be destroyed. Even so? if the bodies and all other objects perish? Brahman or the Self that pervades them cannot perish. It is the living Truth? Sat.Brahman has no parts. There cannot be either increase or diminution in Brahman. People are ruined by loss of wealth. But Brahman does not suffer any loss in that way. It is inexhaustible. Therefore? none can bring about the disappearance or destruction of the Self. It always exists. It is always allfull and selfcontained. It is Existence Absolute. It is immutable.