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薄伽梵歌章节

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薄伽梵歌 / 章 18 / 颂 53
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薄伽梵歌 18.53

梵文
印地语
梵文

अहंकारं बलं दर्पं कामं क्रोधं परिग्रहम् | विमुच्य निर्ममः शान्तो ब्रह्मभूयाय कल्पते

音译

ahaṃkāraṃ balaṃ darpaṃ kāmaṃ krodhaṃ parigraham . vimucya nirmamaḥ śānto brahmabhūyāya kalpate

简体中文

舍弃小我(Ahamkara)、力量、傲慢、欲望、愤怒和多余的占有,无我执,心境平和,便能成为梵(Brahman)。

English

(That person,) having discarded egotism, force, pride, desire, anger and superfluous possessions, free from the idea of possession, and serene, is fit for becoming Brahman.

释义 — 简体中文

小我(Egoism):将真我(Atman)与身体等同。这是将物质身体误认为纯粹不朽真我(Atman)的错误。巴拉姆(Balam):指与激情、欲望和执著结合或联合的力量,而非肉体或其他力量。肉体力量是自然的,不可能放弃这种肉体力量。达尔帕姆(Darpam):傲慢、无礼、自我主张的拉贾斯(Rajasic)狂热,这伴随着狂喜的状态。当一个人拥有财富或渊博学识时,他会变得傲慢。当他变得傲慢时,他会违背达尔玛(Dharma)并做恶事。求道者甚至放弃了维持身体所需的基本物品。他成为一个帕拉玛汉萨-帕里瓦拉贾卡(Paramahamsa-Parivrajaka),一个游方或巡回的苦行僧。他对自己的身体没有执著。他知道甚至身体也不属于他。香塔(Santa):平和、宁静、安详。这样一位对真我(Atman)知识有虔诚之心,并具备上述美德的求道者,便能成为梵(Brahman)。

释义 — English

Egoism Identifying the Self with the body? etc. This is the error of mistaking the physical body for the pure immortal Self.Balam That strength which is combined or united with passion? desire and attachment? and not the physical or other strength. Physical strength is natural. It is not possible to abandon this physical strength.Darpam Arrogance? insolence? selfassertive Rajasic vehemence this follows the state of exaltion.,Man becomes arrogant when he possesses wealth or much learning. When he becomes arrogant he violates Dharma and does wicked deeds.The aspirant even abandons the things which are necessary for the bare maintenance of the body. He becomes a ParamahamsaParivrajaka? a wandering or itinerant ascetic. He has no attachment to his body. He knows that even the body does not belong to him.Santa Peaceful? tranil? serene.Such an aspirant who has devotion to Selfknowledge? and who is endowed with the above virtues is fit to become Brahman.

梵文
简体中文
English
अहङ्कारम्
阿汉卡拉姆 — 小我;बलम् — 巴拉姆 — 力量;दर्पम् — 达尔帕姆 — 傲慢;कामम् — 卡玛姆 — 欲望;क्रोधम् — 克罗达姆 — 愤怒;परिग्रहम् — 帕里格拉哈姆 — 贪婪的占有;विमुच्य — 维穆奇亚 — 舍弃;निर्ममः — 尼尔玛玛哈 — 无我执的;शान्तः — 香塔哈 — 平和的;ब्रह्मभूयाय — 梵布亚亚 — 为了成为梵;कल्पते (he) — 卡尔帕特 — 他适合
egoism
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18.1阿周那说:哦,臂力强大的赫利希凯沙啊,哦,凯西(恶魔)的毁灭者啊,我希望分别了解僧尼亚萨(Sannyasa,弃绝)和提亚伽(Tyaga,舍弃)的真谛。18.2至尊主说:智者们将僧尼亚萨(Sannyasa)理解为放弃那些带有回报欲望的行动。而那些明智之人则称舍弃所有行动的结果为提亚伽(Tyaga)。18.3一些智者说,行动(因其伴随的罪恶)应该被放弃;而另一些人则说,献祭、布施和苦行的实践不应被放弃。18.4哦,婆罗多后裔中最优秀者啊,请听我关于提亚伽(舍弃)的坚定结论。因为,哦,人中之雄啊,提亚伽已被明确宣称为三种类型。18.5献祭、布施和苦行的实践不应被放弃;它们确实应该被执行。献祭、布施和苦行确实是智者的净化剂。18.6但是,普利塔之子啊,即使是这些行动,也必须通过放弃执着和对结果的渴望来执行。这是我坚定而最佳的结论。18.7放弃日常义务性行动(尼雅塔业,nityakamas)是不正当的。因错觉而放弃这些行动,被宣称为基于惰性(塔摩,Tamas)。18.8凡因惧怕身体之苦,仅以行动痛苦为由而舍弃者,此乃激性(rajas)之弃绝,彼绝不能获得弃绝之果报。18.9阿周那啊,凡是作为应尽之责而履行的规定性义务,若能舍弃执着和其结果,那种弃绝被认为是悦性(sattva)的。18.10那充满悦性(sattva)、智慧且疑虑尽除的弃绝者,既不憎恶不合宜的行动,也不执着于合宜的行动。