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薄伽梵歌章节

  • 1.Arjuna Vishada Yoga
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  • 17.Shraddhatraya Vibhaga Yoga
  • 18.Moksha Sanyasa Yoga
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薄伽梵歌 / 章 18 / 颂 23
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薄伽梵歌 18.23

梵文
印地语
梵文

नियतं सङ्गरहितमरागद्वेषतः कृतम् | अफलप्रेप्सुना कर्म यत्तत्सात्त्विकमुच्यते

音译

niyataṃ saṅgarahitamarāgadveṣataḥ kṛtam . aphalaprepsunā karma yattatsāttvikamucyate

简体中文

那种由不渴望回报之人,在没有执着、没有爱憎的情况下,所履行的日常义务性行动,被宣称为源自悦性(Sattva)。

English

The daily obligatory action which is performed without attachment and without likes or dislikes by one who does not hanker for rewards, that is said to be born of sattva.

释义 — 简体中文

规定(Niyatam)指被规定,义务性的。人不会因爱或恨而激动地履行义务性行动。这是一种纯粹的行动。这种纯粹行动的执行者会体验到巨大的喜悦。他全心全意地履行职责或做任何其他工作,不计较回报,而是乐意将其奉献给主。他按照经典(scriptures)的指示行事。阿周那啊,现在吾将向你解释激性(Rajasic)或激情(passionate)行动的性质。请你全神贯注地聆听吾的教诲。

释义 — English

Niyatam Ordained Obligatory. One is not excited to perform an obligatory action through love or hatred.This is a pure act. The performer of such pure action experiences great joy. He does his duty or any other work wholeheartedly not caring for the reward but offering it willingly at the feet of the Lord. He works in accordancw with the dictates of the scriptures. Now I will explain to thee? O Arjuna? the nature of action which is Rajasic or passionate. Do thou listen to Me with rapt attention.

梵文
简体中文
English
नियतम्
被规定的
ordained
सङ्गरहितम्
无执着的
free from attachment
अरागद्वेषतः
无爱憎的
without love or hatred
कृतम्
完成的
done
अफलप्रेप्सुना
不渴望结果者
by one not desirous of the fruit
कर्म
行动
action
यत्
那
which
तत्
那
that
सात्त्विकम्
悦性(纯粹)的
Sattvic (pure)
ुच्यते
被宣称。
is declared.
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第 18 章更多内容

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18.1阿周那说:哦,臂力强大的赫利希凯沙啊,哦,凯西(恶魔)的毁灭者啊,我希望分别了解僧尼亚萨(Sannyasa,弃绝)和提亚伽(Tyaga,舍弃)的真谛。18.2至尊主说:智者们将僧尼亚萨(Sannyasa)理解为放弃那些带有回报欲望的行动。而那些明智之人则称舍弃所有行动的结果为提亚伽(Tyaga)。18.3一些智者说,行动(因其伴随的罪恶)应该被放弃;而另一些人则说,献祭、布施和苦行的实践不应被放弃。18.4哦,婆罗多后裔中最优秀者啊,请听我关于提亚伽(舍弃)的坚定结论。因为,哦,人中之雄啊,提亚伽已被明确宣称为三种类型。18.5献祭、布施和苦行的实践不应被放弃;它们确实应该被执行。献祭、布施和苦行确实是智者的净化剂。18.6但是,普利塔之子啊,即使是这些行动,也必须通过放弃执着和对结果的渴望来执行。这是我坚定而最佳的结论。18.7放弃日常义务性行动(尼雅塔业,nityakamas)是不正当的。因错觉而放弃这些行动,被宣称为基于惰性(塔摩,Tamas)。18.8凡因惧怕身体之苦,仅以行动痛苦为由而舍弃者,此乃激性(rajas)之弃绝,彼绝不能获得弃绝之果报。18.9阿周那啊,凡是作为应尽之责而履行的规定性义务,若能舍弃执着和其结果,那种弃绝被认为是悦性(sattva)的。18.10那充满悦性(sattva)、智慧且疑虑尽除的弃绝者,既不憎恶不合宜的行动,也不执着于合宜的行动。