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薄伽梵歌章节

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  • 15.Purushottama Yoga
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薄伽梵歌 / 章 16 / 颂 6
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薄伽梵歌 16.6

梵文
印地语
梵文

द्वौ भूतसर्गौ लोकेऽस्मिन्दैव आसुर एव च | दैवो विस्तरशः प्रोक्त आसुरं पार्थ मे शृणु

音译

dvau bhūtasargau loke.asmindaiva āsura eva ca . daivo vistaraśaḥ prokta āsuraṃ pārtha me śṛṇu

简体中文

在此世间,众生有两类:神性与阿修罗性。神性已详尽阐述。普利特之子啊,请听我讲述阿修罗性。

English

In this world there are are two (kinds of) creation of beings: the divine and the demoniacal. The divine has been spoken of elaborately. Hear about the demoniacal from Me, O son of Prtha.

释义 — 简体中文

主克里希那再次强调世间众生分为神性与阿修罗性两大类。在详细描述了神性品质之后,他现在将转而阐述阿修罗性的特征,以便阿周那能够辨识并避免它们。

释义 — English

The two divisions of created beings? the one divine and the other satanic? carry on their respective activities in accordance with their natural tendencies or traits.In the Brihadaranyaka Upanishad also you will find Verily there are two classes of the Creators creatures -- gods and demons (I.3.1).Bhutasargau Creations of beings? types or classes of creatues. Creation here means what is created. The men who are created with the two kinds of nature? the divine and the demonical? are here mentioned as the two creations. Every man in this world comes under the one or the other of the two creations? the divine and the demoniacal.Lord Krishna says to Arjuna? I will now describe to thee the characteristics of those men who are endowed with the devilish alities. If you have an understanding of the demoniacal alities? you will avoid them. The demoniacal nature is described in detail to the very end of this discourse.There is some reference in chapter IX? verses 9? 11 and 12? to the demoniacal nature but as the description is incomplete it is completed in this discourse.The divine nature has been declared in detail by the blessed Lord in the previous chapters -- the state of a Sthitaprajna in chapter II? the state of a Bhagavata in chapter XII and the state of a Trigunatita in chapter XIV and in the first three verses of this discourse.

梵文
简体中文
English
द्वौ
两种;भूतसर्गौ — 众生种类,被创造者;लोके — 在世间;अस्मिन् — 此;दैवः — 神性的;आसुरः — 阿修罗性的,魔性的;एव — 甚至,也;च — 和;दैवः — 神性的;विस्तरशः — 详尽地;प्रोक्तः — 已被描述;आसुरम् — 阿修罗性的,魔性的;पार्थ — 普利特之子啊,帕尔特啊;मे — 从我这里;श्रृणु — 听
two
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第 16 章更多内容

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16.1至尊主说:无畏,心意纯净,知识与瑜伽的坚定,布施,感官的控制,祭祀,研习经典,苦行,正直;16.2非暴力,真诚,无怒,舍弃,心意平静,不诽谤,慈悲众生,无贪婪,温和,谦逊,不轻浮;16.3活力,宽恕,坚韧,纯洁,无憎恨,无过度傲慢——婆罗多族裔啊,这些是生来便具神性之人所拥有的品质。16.4普利特之子啊,虚伪,傲慢与自负,愤怒,以及粗暴和无明——这些是生来便具阿修罗性之人所拥有的品质。16.5神性导向解脱,阿修罗性则被视为必然的束缚。般度之子啊,莫悲伤!你生来便具神性。16.7阿修罗性之人不明白何为当行,何为不当行;他们既无纯洁,亦无善行,更无真理。16.8他们说世界是不真实的,没有根基,没有神。它是因欲望而生的相互结合!还有什么别的(原因)呢?16.9执持此种见解,这些堕落的灵魂,智力狭隘,行为凶残且有害,为世界的毁灭而滋长。16.10沉溺于永不满足的欲望,充满虚荣、傲慢与狂妄,由于迷惑而执持邪恶的观念,怀有不洁的誓愿,他们便行事作恶。16.11缠绕着无数直至死亡方休的忧虑,视感官享乐为最高目标,确信这就是一切。