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神圣经典

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薄伽梵歌章节

  • 1.Arjuna Vishada Yoga
  • 2.Sankhya Yoga
  • 3.Karma Yoga
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  • 5.Karma Sanyasa Yoga
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  • 8.Akshara Brahma Yoga
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  • 12.Bhakti Yoga
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  • 14.Gunatraya Vibhaga Yoga
  • 15.Purushottama Yoga
  • 16.Daivasura Sampad Vibhaga Yoga
  • 17.Shraddhatraya Vibhaga Yoga
  • 18.Moksha Sanyasa Yoga
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薄伽梵歌 / 章 16 / 颂 2
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薄伽梵歌 16.2

梵文
印地语
梵文

अहिंसा सत्यमक्रोधस्त्यागः शान्तिरपैशुनम् | दया भूतेष्वलोलुप्त्वं मार्दवं ह्रीरचापलम्

音译

ahiṃsā satyamakrodhastyāgaḥ śāntirapaiśunam . dayā bhūteṣvaloluptvaṃ mārdavaṃ hrīracāpalam

简体中文

非暴力,真诚,无怒,舍弃,心意平静,不诽谤,慈悲众生,无贪婪,温和,谦逊,不轻浮;

English

Non-injury, truthfulness, absence of anger, renunciation, control of the internal organ, absence of vilification, kindness to creatures, non-covetousness, gentleness, modesty, freedom from restlessness;

释义 — 简体中文

这些是神性品质的延续,它们共同构成了内在的道德和精神修养。通过培养这些美德,个体能够净化自身,提升灵性,并与所有生命和谐相处。

释义 — English

Ahimsa Noninjury in thought? word and deed. By refraining from injuring living creatures the outgoing forces of Rajas are curbed. Ahimsa is divided into physical? verbal and mental.Satyam Truth Speaking of things as they are? without uttering unpleasant words or lies. This includes selfrestraint? absence of jealousy? forgiveness? patience? endurance and kindness.Akrodhah Absence of anger when insulted? ruked or beaten? i.e.? even under the gravest provocation.Tyagah Renunciation -- literally? giving up giving up of Vasanas? egoism and the fruits of action. Charity is also Tyaga. This has already been mentioned in the previous verse.Santih Serenity of the mind.Apaisunam Absence of narrowmindedness.Daya Compassion to those who are in distress. A man of compassion has a tender heart. He lives only for the benefit of the world. Compassion indicates realisation of unity or oneness with other creatures.Aloluptvam Noncovetousness. The senses are not affected or excited when they come in contact with their respective objects the senses are withdrawn from the objects of the senses? just as the limbs of the tortoise are withdrawn by it into its own shell.Hrih It is shame felt in the performance of actions contrary to the rules of the Vedas or of society.Achapalam Not to speak or move the hands and legs in vain avoidance of useless action.Straightforwardness? noninjury? absence of anger? etc.? are special alities of the Brahmanas. They are the Sattvic virtues which belong to them.Moreover --

梵文
简体中文
English
अहिंसा
非暴力,不伤害;सत्यम् — 真诚,真实;अक्रोधः — 无怒;त्यागः — 舍弃;शान्तिः — 平静,心意平静;अपैशुनम् — 不诽谤,不恶语;दया — 慈悲;भूतेषु — 对众生;अलोलुप्त्वम् — 无贪婪;मार्दवम् — 温和;ह्रीः — 谦逊;अचापलम् — 不轻浮,不动摇
harmlessness
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第 16 章更多内容

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16.1至尊主说:无畏,心意纯净,知识与瑜伽的坚定,布施,感官的控制,祭祀,研习经典,苦行,正直;16.3活力,宽恕,坚韧,纯洁,无憎恨,无过度傲慢——婆罗多族裔啊,这些是生来便具神性之人所拥有的品质。16.4普利特之子啊,虚伪,傲慢与自负,愤怒,以及粗暴和无明——这些是生来便具阿修罗性之人所拥有的品质。16.5神性导向解脱,阿修罗性则被视为必然的束缚。般度之子啊,莫悲伤!你生来便具神性。16.6在此世间,众生有两类:神性与阿修罗性。神性已详尽阐述。普利特之子啊,请听我讲述阿修罗性。16.7阿修罗性之人不明白何为当行,何为不当行;他们既无纯洁,亦无善行,更无真理。16.8他们说世界是不真实的,没有根基,没有神。它是因欲望而生的相互结合!还有什么别的(原因)呢?16.9执持此种见解,这些堕落的灵魂,智力狭隘,行为凶残且有害,为世界的毁灭而滋长。16.10沉溺于永不满足的欲望,充满虚荣、傲慢与狂妄,由于迷惑而执持邪恶的观念,怀有不洁的誓愿,他们便行事作恶。16.11缠绕着无数直至死亡方休的忧虑,视感官享乐为最高目标,确信这就是一切。