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薄伽梵歌章节

  • 1.Arjuna Vishada Yoga
  • 2.Sankhya Yoga
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  • 5.Karma Sanyasa Yoga
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  • 15.Purushottama Yoga
  • 16.Daivasura Sampad Vibhaga Yoga
  • 17.Shraddhatraya Vibhaga Yoga
  • 18.Moksha Sanyasa Yoga
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薄伽梵歌 / 章 16 / 颂 4
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薄伽梵歌 16.4

梵文
印地语
梵文

दम्भो दर्पोऽभिमानश्च क्रोधः पारुष्यमेव च | अज्ञानं चाभिजातस्य पार्थ सम्पदमासुरीम्

音译

dambho darpo.abhimānaśca krodhaḥ pāruṣyameva ca . ajñānaṃ cābhijātasya pārtha sampadamāsurīm

简体中文

普利特之子啊,虚伪,傲慢与自负,愤怒,以及粗暴和无明——这些是生来便具阿修罗性之人所拥有的品质。

English

O son of Prtha, (the attributes) of one destined to have the demoniacal nature are religious ostentation, pride and haughtiness, [Another reading is abhimanah, self-conceit.-Tr.], anger as also rudeness and ignorance.

释义 — 简体中文

此节经文开始描述阿修罗性(魔性)的品质。这些负面特质是灵性道路上的障碍,它们导致个体陷入束缚、痛苦和毁灭。

释义 — English

Dambha Hypocrisy. To pretend to be what one is not? to pretend to be religious and pious. It consists of bragging of ones own greatness. Religious hypocrisy is the worst form of hypocrisy. Hypocrisy is a mixture of deceit and falsehood. Those who boast about their own merits will get demerit only.Darpa Arrogance. Pride of learning? wealth? high connection? etc. An arrogant man cannot endure to see his fellowmen happy. He is more and more enraged at the fortune of his fellowmen in the matter of learning? happiness and prosperity.Parushyam (in speech) To speak of the blind as having lotuslike eyes? of the ugly as beautiful? of a man of low birth as one of high birth and so on? usually with an ulterior? selfish or evil motive.Ajnanam Ignorance? misconception of ones duties. An ignorant man is blind as to what should be done and what should not be done. There is absence of discrimination. Just as a child will put anything it gets in its hands into its mouth? whether it is clean or dirty? so also is the condition of the ignorant man who is not able to discriminate between the Real and the unreal? the good and the evil? virtue and vice. He is on the path of destruction. He does not know the road that leads to Moskha or liberation. He is drowned in the ocean of this worldly existence.These are the six demonical alities. These evil alities constitute the satanic or demonical wealth. They are obstacles on the path of liberation.By addressing Arjuna as Partha? Lord Krishna implies that Arjuna has no demonical alities in him as he is born in a noble family and is the son of Pritha.People of Asuric nature have no faith. They dispute every doctrine. They deny the existence of God. They deny the cycle of the worldprocess? the Vedas and the laws of ethics. Sensual indulgence is their goal. They rob people and take away their neighbours wives. They kill people ruthlessly. They do not believe in reincarnation and in the other world. They have no idea of right conduct? purity and selfrestraint.Asuras are those persons who have waged war and who still wage war with the gods in heaven. Those who are endowed with Asuric tendencies or evil alities are Asuras or demons. They exist in abundance in this iron age. Kamsa was an Asura. Hiranyakasipu was an Asura.Even a man of university alitifactions and titles is a veritable Asura if he is endowed with evil tendencies or Asubha Vasanas.Esoterically? the war between the Asuras and the gods is the internal fight that is ever going on between the pure and the impure tendencies in man? between Sattva and RajasTamas.

梵文
简体中文
English
दम्भः
虚伪,矫饰;दर्पः — 傲慢;अभिमानः — 自负;च — 和;क्रोधः — 愤怒;पारुष्यम् — 粗暴;एव — 甚至;च — 和;अज्ञानम् — 无明,愚昧;च — 和;अभिजातस्य — 生来便具...者;पार्थ — 普利特之子啊,帕尔特啊;सम्पदम् — 状态,财富;आसुरीम् — 阿修罗性的,魔性的
hypocrisy
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第 16 章更多内容

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16.1至尊主说:无畏,心意纯净,知识与瑜伽的坚定,布施,感官的控制,祭祀,研习经典,苦行,正直;16.2非暴力,真诚,无怒,舍弃,心意平静,不诽谤,慈悲众生,无贪婪,温和,谦逊,不轻浮;16.3活力,宽恕,坚韧,纯洁,无憎恨,无过度傲慢——婆罗多族裔啊,这些是生来便具神性之人所拥有的品质。16.5神性导向解脱,阿修罗性则被视为必然的束缚。般度之子啊,莫悲伤!你生来便具神性。16.6在此世间,众生有两类:神性与阿修罗性。神性已详尽阐述。普利特之子啊,请听我讲述阿修罗性。16.7阿修罗性之人不明白何为当行,何为不当行;他们既无纯洁,亦无善行,更无真理。16.8他们说世界是不真实的,没有根基,没有神。它是因欲望而生的相互结合!还有什么别的(原因)呢?16.9执持此种见解,这些堕落的灵魂,智力狭隘,行为凶残且有害,为世界的毁灭而滋长。16.10沉溺于永不满足的欲望,充满虚荣、傲慢与狂妄,由于迷惑而执持邪恶的观念,怀有不洁的誓愿,他们便行事作恶。16.11缠绕着无数直至死亡方休的忧虑,视感官享乐为最高目标,确信这就是一切。