Adiyogi Arts
服务研究博客视频祈祷

探索

  • 文章
  • Topics
  • AI 视频
  • 研究
  • 关于
  • 项目
  • 隐私政策

神圣经典

  • 薄伽梵歌
  • 哈奴曼颂
  • 罗摩功行录
  • 神圣祈祷

薄伽梵歌章节

  • 1.Arjuna Vishada Yoga
  • 2.Sankhya Yoga
  • 3.Karma Yoga
  • 4.Jnana Karma Sanyasa Yoga
  • 5.Karma Sanyasa Yoga
  • 6.Dhyana Yoga
  • 7.Jnana Vijnana Yoga
  • 8.Akshara Brahma Yoga
  • 9.Raja Vidya Raja Guhya Yoga
  • 10.Vibhuti Yoga
  • 11.Vishwarupa Darshana Yoga
  • 12.Bhakti Yoga
  • 13.Kshetra Kshetrajna Vibhaga Yoga
  • 14.Gunatraya Vibhaga Yoga
  • 15.Purushottama Yoga
  • 16.Daivasura Sampad Vibhaga Yoga
  • 17.Shraddhatraya Vibhaga Yoga
  • 18.Moksha Sanyasa Yoga
Adiyogi Arts
© 2026 Adiyogi Arts
薄伽梵歌 / 章 14 / 颂 20
← 上一个下一个 →

薄伽梵歌 14.20

梵文
印地语
梵文

गुणानेतानतीत्य त्रीन्देही देहसमुद्भवान् | जन्ममृत्युजरादुःखैर्विमुक्तोऽमृतमश्नुते

音译

guṇānetānatītya trīndehī dehasamudbhavān . janmamṛtyujarāduḥkhairvimukto.amṛtamaśnute

简体中文

具身者(dehī)超越了这三古纳(Guna),这些古纳是身体的起源,从而摆脱了生、死、老、苦,体验到不朽(amṛtam)。

English

Having transcended these three alities which are the origin of the body, the embodied one, becoming free from birth, death, old age and sorrows, experiences Immortality.

释义 — 简体中文

正如河流汇入海洋,同样地,那些在有生之年超越了构成所有身体之种子的古纳(Gunas)的人,便融入了我。他永远享受永恒的极乐,获得解脱(Moksha)。他证得我的本性。当主说智者超越三古纳(Gunas)并获得不朽时,阿周那(Arjuna)渴望了解更多。正如他在第二章第54节中询问了稳固智慧的圣者,他现在向克里希那(Krishna)主询问超越三古纳(Gunas)的圣者的特征。他如何行动?他的行为举止如何?他又是如何超越古纳(Gunas)的?

释义 — English

Just as a river is absorbed in the ocean? so also he who has? while still alive? gone beyond the alities which form the seed from which all bodies have sprung and of which they are composed? is absorbed in Me. He ever enjoys the bliss of the Eternal. He attains release or Moksha. He attains to My Being.When the Lord said that the wise man crosses beyond the three alities and attains immortality? Arjuna became inspired with the desire of learning more about it. Just as he has asked a estion about the sage of steady wisdom in chapter II? verse 54? he now asks Lord Krishna about the characteristics of a sage who has crossed over the three alities. How does he act What is his conduct or behaviour How has he gone beyond the alities

梵文
简体中文
English
古纳(Gunas)
— 古纳(Gunas);这些 — — 这些;已经超越 — — 已经超越;三个 — — 三个;具身者 — — 具身者;身体由此演化而来 — — 身体由此演化而来;从生、衰老和痛苦中 — — 从生、衰老和痛苦中;解脱 — — 解脱;不朽 — — 不朽;证得 — — 证得。
Gunas
探索所有章节哈奴曼颂神圣经典神圣祈祷文章

第 14 章更多内容

查看所有颂文 →
14.1世尊说:我将再次宣说至高无上的知识,它是所有知识中最殊胜的。圣者们知晓此知识后,皆从此世达到至高圆满。14.2依止此知识而达到与我同一本性者,在创世时他们不复出生,在毁灭时亦不痛苦。14.3我的母胎是大梵,我将种子置入其中。婆罗多后裔啊,由此便产生了一切众生。14.4昆提之子啊,在所有母胎中诞生的形体,它们的大梵是母胎,我是播种的父亲。14.5悦性、激性、惰性——这三德源于自性,大臂者啊,它们将不朽的居身者束缚在身体之中。14.6其中,悦性因其纯净而光明无害,无罪者啊,它通过对快乐和知识的执着来束缚居身者。14.7昆提之子啊,当知激性(rajas)源于渴望与执着,其本性为激情。它通过对行动的执着来束缚有形体者。14.8婆罗多族后裔啊,另一方面,当知惰性(tamas)生于无明,它迷惑一切有形体者。它通过疏忽、怠惰和睡眠来束缚。14.9婆罗多族后裔啊,悦性(sattva)使人执着于快乐,激性(rajas)使人执着于行动,而惰性(tamas)则遮蔽知识,亦导致疏忽。14.10婆罗多族后裔啊,悦性(sattva)通过压制激性(rajas)和惰性(tamas)而增长;激性通过压倒悦性与惰性而增长;惰性则通过主宰悦性与激性而增长。