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薄伽梵歌章节

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薄伽梵歌 / 章 14 / 颂 8
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薄伽梵歌 14.8

梵文
印地语
梵文

तमस्त्वज्ञानजं विद्धि मोहनं सर्वदेहिनाम् | प्रमादालस्यनिद्राभिस्तन्निबध्नाति भारत

音译

tamastvajñānajaṃ viddhi mohanaṃ sarvadehinām . pramādālasyanidrābhistannibadhnāti bhārata

简体中文

婆罗多族后裔啊,另一方面,当知惰性(tamas)生于无明,它迷惑一切有形体者。它通过疏忽、怠惰和睡眠来束缚。

English

On the other hand, know tamas, which deludes all embodied beings, to be born of ignorance. O scion of the Bharata dynasty, that binds through inadvertence, laziness and sleep.

释义 — 简体中文

惰性(Tamas)是一种束缚力量,倾向于迟钝、懒惰和愚蠢的行为。它导致迷惑或无辨别力,束缚那些将真我与身体联系在一起的人。惰性之人受身体需求的驱使而行动,他们没有判断力。受身体需求的困扰,他们为了维持生存而被迫行动。他们的行动不受理性引导,而是在本能层面。他们的感官迟钝,变得痴迷和麻木。他们没有工作的意愿,经常打哈欠,睡得太多,总是想睡觉。他们从不知道何时以及如何行动,该说什么、对谁说、如何说。他们乐于走上错误的道路,不知道如何行为或如何称呼他人。他们粗心大意、无知,忘却一切,疏忽怠惰,仅比无生命的物质高一个阶段。受疏忽(Pramada)控制的人无法辨别永恒与非永恒,这是觉悟的敌人,是悦性(Sattva)的作用。被怠惰(Alasya)压倒的人无法努力,这是活动(Pravritti)的敌人,是激性(Rajas)的作用。睡眠(Nidra)是消融状态(LayaVritti),即沉浸于无明之中,它依赖于惰性,是悦性与激性所做工作的敌人。

释义 — English

Tamas is that binding force with a tendency to lethargy? sloth and foolish actions. It causes delusion or nondiscrimination. It binds him who associates the Self with the body. A Tamasic man acts under the compulsion of the wants of the body. He has no power of judgment. Troubled by the wants of the body he acts under pressure to keep himself alive. His actions are not guided by reason. They are on the plane of instinct. His senses are dull. He becomes infatuated and stupefied. He has no inclination to work. He yawns much. He sleeps too much. He always wants to sleep. He nevr knows when and how to act? what? to whom and how to talk. He takes delight in following the wrong path. He does not know how to behave or how to address others. He is thoughtless and ignorant. He forgets everything. He is negligent and indolent. He is just in a stage higher than lifeless matter.He who is under the grip of heedlessness (Pramada) is not able to discriminate between the eternal and the noneternal. This is an enemy of illumination? the effect of Sattva. He who is overpowered by laziness (Alasya) is not able to exert. This is an enemy of Pravritti? the effect of Rajas. Sleep (Nidra) is LayaVritti? (a state of absorption into ignorance) which is dependent on Tamas. This is the enemy of the works done by Sattva and Rajas.

梵文
简体中文
English
तमः
惰性;तु — 然而;अज्ञानजम् — 生于无明;विद्धि — 当知;मोहनम् — 迷惑;सर्वदेहिनाम् — 一切有形体者;प्रमादालस्यनिद्राभिः — 因疏忽、怠惰和睡眠;तत् — 它;निबध्नाति — 紧紧束缚;भारत — 婆罗多族后裔啊 (阿周那)。
inertia
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第 14 章更多内容

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14.1世尊说:我将再次宣说至高无上的知识,它是所有知识中最殊胜的。圣者们知晓此知识后,皆从此世达到至高圆满。14.2依止此知识而达到与我同一本性者,在创世时他们不复出生,在毁灭时亦不痛苦。14.3我的母胎是大梵,我将种子置入其中。婆罗多后裔啊,由此便产生了一切众生。14.4昆提之子啊,在所有母胎中诞生的形体,它们的大梵是母胎,我是播种的父亲。14.5悦性、激性、惰性——这三德源于自性,大臂者啊,它们将不朽的居身者束缚在身体之中。14.6其中,悦性因其纯净而光明无害,无罪者啊,它通过对快乐和知识的执着来束缚居身者。14.7昆提之子啊,当知激性(rajas)源于渴望与执着,其本性为激情。它通过对行动的执着来束缚有形体者。14.9婆罗多族后裔啊,悦性(sattva)使人执着于快乐,激性(rajas)使人执着于行动,而惰性(tamas)则遮蔽知识,亦导致疏忽。14.10婆罗多族后裔啊,悦性(sattva)通过压制激性(rajas)和惰性(tamas)而增长;激性通过压倒悦性与惰性而增长;惰性则通过主宰悦性与激性而增长。14.11当知识之光通过此身体的所有门户(感官)放射时,那时就应知悦性(sattva)已大大增长。