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薄伽梵歌章节

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薄伽梵歌 / 章 14 / 颂 2
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薄伽梵歌 14.2

梵文
印地语
梵文

इदं ज्ञानमुपाश्रित्य मम साधर्म्यमागताः | सर्गेऽपि नोपजायन्ते प्रलये न व्यथन्ति च

音译

idaṃ jñānamupāśritya mama sādharmyamāgatāḥ . sarge.api nopajāyante pralaye na vyathanti ca

简体中文

依止此知识而达到与我同一本性者,在创世时他们不复出生,在毁灭时亦不痛苦。

English

Those who attain identity with Me by resorting of this Knowledge are not born even during creation, nor do they suffer pain during dissolution.

释义 — 简体中文

那些依止此知识的圣者,已与我的本性融为一体,达到了我的存在。他们与我合一,不再有“你”或“我”的分别。他们超越了生与死,在创世时不再受生,在毁灭时亦不受痛苦。通过证悟真我并实践必要的修行,他们与我合一,从而获得永恒、不朽和圆满。

释义 — English

Having resorted to this knowledge they (the sages) are assimilated into My own nature. They have attained to My Being. They have become identical with Me. They live in Me with no thought of thou or I. They go beyond birth and death. There is no birth for them when creation begins and there is no death for them at the time of dissolution. Having reached Me they attain eternity? immortality and perfection. Having become identical with Me through the attainment of the knowledge of the Self by practising the necessary means? they are neither born at the time of creation nor are they disited at the time of dissolution. Knowledge of the Self is eulogised by the Lord in this verse.

梵文
简体中文
English
इदम् (idam)
此;ज्ञानम् (jñānam) — 知识;उपाश्रित्य (upāśritya) — 依止;मम (mama) — 我的;साधर्म्यम् (sādharmyam) — 同一本性;आगताः (āgatāḥ) — 达到;सर्गे (sarge) — 在创世时;अपि (api) — 亦;न उपजायन्ते (na upajāyante) — 不出生;प्रलये (pralaye) — 在毁灭时;न व्यथन्ति (na vyathanti) — 不痛苦;च (ca) — 亦
this
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第 14 章更多内容

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14.1世尊说:我将再次宣说至高无上的知识,它是所有知识中最殊胜的。圣者们知晓此知识后,皆从此世达到至高圆满。14.3我的母胎是大梵,我将种子置入其中。婆罗多后裔啊,由此便产生了一切众生。14.4昆提之子啊,在所有母胎中诞生的形体,它们的大梵是母胎,我是播种的父亲。14.5悦性、激性、惰性——这三德源于自性,大臂者啊,它们将不朽的居身者束缚在身体之中。14.6其中,悦性因其纯净而光明无害,无罪者啊,它通过对快乐和知识的执着来束缚居身者。14.7昆提之子啊,当知激性(rajas)源于渴望与执着,其本性为激情。它通过对行动的执着来束缚有形体者。14.8婆罗多族后裔啊,另一方面,当知惰性(tamas)生于无明,它迷惑一切有形体者。它通过疏忽、怠惰和睡眠来束缚。14.9婆罗多族后裔啊,悦性(sattva)使人执着于快乐,激性(rajas)使人执着于行动,而惰性(tamas)则遮蔽知识,亦导致疏忽。14.10婆罗多族后裔啊,悦性(sattva)通过压制激性(rajas)和惰性(tamas)而增长;激性通过压倒悦性与惰性而增长;惰性则通过主宰悦性与激性而增长。14.11当知识之光通过此身体的所有门户(感官)放射时,那时就应知悦性(sattva)已大大增长。