Gita 14.1: The Blessed Lord said I shall speak again of the supreme Knowledge, the best of...

薄伽梵歌 / 章 14.1

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梵文

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印地语

Sanskrit

श्रीभगवानुवाच | परं भूयः प्रवक्ष्यामि ज्ञानानां ज्ञानमुत्तमम् | यज्ज्ञात्वा मुनयः सर्वे परां सिद्धिमितो गताः

音译

śrībhagavānuvāca . paraṃ bhūyaḥ pravakṣyāmi jñānānāṃ jñānamuttamam . yajjñātvā munayaḥ sarve parāṃ siddhimito gatāḥ

英语

The Blessed Lord said I shall speak again of the supreme Knowledge, the best of all knowledges, by realizing which all the contemplatives reached the highest Perfection from here.

印地语

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Sanskrit
英语

परम्

supreme

भूयः

again

प्रवक्ष्यामि (I)

will declare

ज्ञानानाम्

of all knowledge

ज्ञानम्

knowledge

उत्तमम्

the best

यत्

which

ज्ञात्वा

having known

मुनयः

the sages

सर्वे

all

पराम्

supreme

सिद्धिम्

to perfection

इतः

after this life

गताः

gone.

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14.2Those who attain identity with Me by resorting of this Knowledge are not born even during creation, nor do they suffer pain during dissolution.14.3My womb is the great-sustainer. In that I place the seed. From that, O scion of the Bharata dynasty, occurs the birth of all things.14.4O son of Kunti, whatever forms are born from all the wombs, of them the great-sustainer is the womb; I am the father who deposits the seed.14.5O mighty-armed one, the alities, viz sattva, rajas and tamas, born of Nature, being the immutable embodies being to the body.14.6Among them, sattva, being pure, [Nirmala, pure-transparent, i.e., capable of resisting any form of ignorance, and hence as illuminator, i.e.a revealer of Consciousness.] is an illuminator and is harmless. O sinless one, it binds through attachment to happiness and attachment to knowledge.14.7Know rajas to be of the nature of passion, born of hankering and attachment. O son of Kunti, that binds the embodied one through attachment to action.14.8On the other hand, know tamas, which deludes all embodied beings, to be born of ignorance. O scion of the Bharata dynasty, that binds through inadvertence, laziness and sleep.14.9O scion of the Bharata dynasty, sattva attaches one to happiness, rajas to action, while tamas, covering up knowledge, leads to inadvertence also.14.10O scion of the Bharata dynasty, sattva increases by subduing rajas and tamas, rajas by overpowering sattva and tamas, and tamas by dominating over sattva and rajas.14.11When the illumination that is knowledge radiates in this body through all the doors (of the senses), then one should know that sattva has increased greatly.