श्रीभगवानुवाच | परं भूयः प्रवक्ष्यामि ज्ञानानां ज्ञानमुत्तमम् | यज्ज्ञात्वा मुनयः सर्वे परां सिद्धिमितो गताः
śrībhagavānuvāca . paraṃ bhūyaḥ pravakṣyāmi jñānānāṃ jñānamuttamam . yajjñātvā munayaḥ sarve parāṃ siddhimito gatāḥ
世尊说：我将再次宣说至高无上的知识，它是所有知识中最殊胜的。圣者们知晓此知识后，皆从此世达到至高圆满。
The Blessed Lord said I shall speak again of the supreme Knowledge, the best of all knowledges, by realizing which all the contemplatives reached the highest Perfection from here.
本章将进一步分析场域。在第十三章第21节中提到，对属性（Gunas）的执着是轮回（Samsara）或在善恶子宫中受生的原因。在本章中，主将回答以下问题：自然的属性（Gunas）是什么？它们如何束缚一个人？这些属性的特征是什么？它们如何运作？一个人如何才能从中获得自由？以及一个解脱者的特征是什么？主赞扬这种知识为“至高”和“最殊胜”，以激发阿周那和其他灵性求道者的极大兴趣。所有实践思辨（Manana）的圣者（Munis），在知晓此至高知识后，都已从此世的束缚中解脱，达到了圆满。
Further analysis of the field is made in this chapter.In chapter XIII? verse 21? it has been stated that attachment to the alities is the cause of Samsara or births in good and evil wombs. In this chapter the Lord gives answers to the estions What are the alities of Nature (Gunas) How do they bind a man What are the characteristics of these alities How do they operate How can one obtain freedom from them What are the characteristics of a liberated soulAll knowledge has no reference to the knowledge described in chapter XIII? verse 7 to 10? but it refers to that kind of knowledge which concerns sacrifices. That kind of knowledge which relates to sacrifices cannot give liberation. But the knowledge which is going to be imparted in this discourse will certainly lead to emancipation. The Lord eulogises this knowledge by the epithets supreme and the best in order to create great interest in Arjuna and other spiritual aspirants.Having learnt this supreme knowledge? all the sages who practised Manana or reflection (Munis) have attained perfection after being freed from bondage to the body.Itah After this life after being freed from this bondage to the body.