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神圣经典

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薄伽梵歌章节

  • 1.Arjuna Vishada Yoga
  • 2.Sankhya Yoga
  • 3.Karma Yoga
  • 4.Jnana Karma Sanyasa Yoga
  • 5.Karma Sanyasa Yoga
  • 6.Dhyana Yoga
  • 7.Jnana Vijnana Yoga
  • 8.Akshara Brahma Yoga
  • 9.Raja Vidya Raja Guhya Yoga
  • 10.Vibhuti Yoga
  • 11.Vishwarupa Darshana Yoga
  • 12.Bhakti Yoga
  • 13.Kshetra Kshetrajna Vibhaga Yoga
  • 14.Gunatraya Vibhaga Yoga
  • 15.Purushottama Yoga
  • 16.Daivasura Sampad Vibhaga Yoga
  • 17.Shraddhatraya Vibhaga Yoga
  • 18.Moksha Sanyasa Yoga
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薄伽梵歌 / 章 14 / 颂 19
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薄伽梵歌 14.19

梵文
印地语
梵文

नान्यं गुणेभ्यः कर्तारं यदा द्रष्टानुपश्यति | गुणेभ्यश्च परं वेत्ति मद्भावं सोऽधिगच्छति

音译

nānyaṃ guṇebhyaḥ kartāraṃ yadā draṣṭānupaśyati . guṇebhyaśca paraṃ vetti madbhāvaṃ so.adhigacchati

简体中文

当见者(draṣṭā)看到除了古纳(Guna)之外别无行动者,并了知超越古纳(Guna)者时,他便证得我的本性(madbhāvaṃ)。

English

When the witness sees none other than the alities as the agent, and knows that which is superior [i.e. different from.] to the alities, he attains My nature.

释义 — 简体中文

至高自我(Supreme Self)绝不受古纳(Gunas)的污染。解脱的圣者会感叹:“我是古纳(Gunas)的见证者,我既非享乐者亦非行动者。古纳(Gunas)构成了一切行动的动力。我超越古纳(Gunas)。唯有古纳(Gunas)应对所有行动负责。我与古纳(Gunas)完全不同,我是纯粹的意识,不受古纳(Gunas)触及,我如同虚空。”当一个人获得启示或证得自我(Self)的知识时,当他认识到除了古纳(Gunas)——它们本身被转化为身体、感官及其对象——之外别无行动者时,当他知道唯有古纳(Gunas)在所有转化、所有状态和所有行动中成为行动者时,并且当他认识到超越古纳(Gunas)、作为古纳(Gunas)及其功能的寂静见证者的至高自我(Supreme Self)时,他便证得我的境界(解脱),即与我合一。他成为超越三古纳(Gunas)的古纳提塔(Gunatita)。

释义 — English

The Supreme Self is in no way contaminated by the alities. The liberated sage exclaims I am the witness of the alities. I am neither the enjoyer nor the doer. The alities form the motive power of all actions. I am beyond the Gunas. The Gunas alone are responsible for all actions. I am entirely distinct from the alities. I am pure consciousness. I cannot be touched by the alities. I am like the ether.When a man gets illumination or attains knowledge of the Self? when he realises that there is no agent except the Gunas which are themselves modified as the bodies? the senses and their objects? when he knows that it is the Gunas only that become the agent in all transformations? in all states and in all actions? and when he realises the Supreme Self Who is distinct from the Gunas? Who is the silent witness of the Gunas and their functions? he attains to My state (liberation)? i.e.? becomes identical with Me. He becomes a Gunatita? i.e.? one who has transcended the three Gunas.

梵文
简体中文
English
不
— 不;其他 — — 其他;比古纳(Gunas)更 — — 比古纳(Gunas)更;行动者 — — 行动者;当……时 — — 当……时;见者 — — 见者;看见 — — 看见;比古纳(Gunas)更 — — 比古纳(Gunas)更;和 — — 和;更高 — — 更高;了知 — — 了知;我的本性 — — 我的本性;他 — — 他;证得 — — 证得。
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14.1世尊说:我将再次宣说至高无上的知识,它是所有知识中最殊胜的。圣者们知晓此知识后,皆从此世达到至高圆满。14.2依止此知识而达到与我同一本性者,在创世时他们不复出生,在毁灭时亦不痛苦。14.3我的母胎是大梵,我将种子置入其中。婆罗多后裔啊,由此便产生了一切众生。14.4昆提之子啊,在所有母胎中诞生的形体,它们的大梵是母胎,我是播种的父亲。14.5悦性、激性、惰性——这三德源于自性,大臂者啊,它们将不朽的居身者束缚在身体之中。14.6其中,悦性因其纯净而光明无害,无罪者啊,它通过对快乐和知识的执着来束缚居身者。14.7昆提之子啊,当知激性(rajas)源于渴望与执着,其本性为激情。它通过对行动的执着来束缚有形体者。14.8婆罗多族后裔啊,另一方面,当知惰性(tamas)生于无明,它迷惑一切有形体者。它通过疏忽、怠惰和睡眠来束缚。14.9婆罗多族后裔啊,悦性(sattva)使人执着于快乐,激性(rajas)使人执着于行动,而惰性(tamas)则遮蔽知识,亦导致疏忽。14.10婆罗多族后裔啊,悦性(sattva)通过压制激性(rajas)和惰性(tamas)而增长;激性通过压倒悦性与惰性而增长;惰性则通过主宰悦性与激性而增长。