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神圣经典

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薄伽梵歌章节

  • 1.Arjuna Vishada Yoga
  • 2.Sankhya Yoga
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  • 12.Bhakti Yoga
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  • 14.Gunatraya Vibhaga Yoga
  • 15.Purushottama Yoga
  • 16.Daivasura Sampad Vibhaga Yoga
  • 17.Shraddhatraya Vibhaga Yoga
  • 18.Moksha Sanyasa Yoga
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薄伽梵歌 / 章 13 / 颂 26
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薄伽梵歌 13.26

梵文
印地语
梵文

अन्ये त्वेवमजानन्तः श्रुत्वान्येभ्य उपासते | तेऽपि चातितरन्त्येव मृत्युं श्रुतिपरायणाः

音译

anye tvevamajānantaḥ śrutvānyebhya upāsate . te.api cātitarantyeva mṛtyuṃ śrutiparāyaṇāḥ

简体中文

还有一些人,他们不了解这些方法,但听闻他人教导后进行崇拜;那些专心听闻教法的人,也必定能超越死亡。

English

Others, agian, who do not know thus, take to thinking after hearing from others; they, too, who are devoted to hearing, certainly overcome death.

释义 — 简体中文

对于那些尚未掌握直接证悟方法的人,通过虔诚地听闻他人的教导并加以实践,同样能够超越死亡的束缚。这种对听闻教法的坚定信赖和奉行,也能引导他们走向解脱。

释义 — English

The three paths? viz.? the Yoga of meditation? the Yoga of knowledge? and the Yoga of action to attain the knowledge of the Self were described in the previous verse. In this verse the Yoga of worship is described.Some who are ignorant of the methods described in the previous verse listen to the teachings of the spiritual preceptors regarding this great Truth or the Self with intense and unshakable faith? solely depending upon the authority of others instructions? and through constant remembrance and contemplation of them attain immortality. They are devoted to their preceptor. Some study the books written by realised seers? stick with great faith to the teachings contained therein and live according to them. They also overcome death. Whichever path one follows? one eventually attains the knowledge of the Self and final liberation from birth and death? -- salvation (Moksha). There are several paths to suit aspirants of different temperaments and eipments.Freeing oneself from ignorance with its effects through the knowledge of the Self? is crossing the Samsara or attaining immortality or overcoming death or obtaining release or salvation.

梵文
简体中文
English
अन्ये (anye)
另一些人; तु (tu) — 确实; एवम् (evaṃ) — 如此; अजानन्तः (ajānantaḥ) — 不了解; श्रुत्वा (śrutvā) — 听闻后; अन्येभ्यः (anyebhya) — 从他人; उपासते (upāsate) — 崇拜/修习; ते (te) — 他们; अपि (api) — 也; च (ca) — 和; अतितरन्ति (ātitaranti) — 超越; एव (eva) — 必定; मृत्युम् (mṛtyuṃ) — 死亡; श्रुतिपरायणाः (śrutiparāyaṇāḥ) — 专心听闻教法者。
others
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13.1阿周那说: 奎师那啊,我希望了解原质、神我、场、场的知者,以及知识和应知。13.2至尊主说:昆提之子啊,此身被称为“场域”(kṣetra)。那些深谙此道者,称知晓此“场域”者为“场域知晓者”(kṣetrajña)。13.3巴拉特后裔啊,须知在所有“场域”中,我即是“场域知晓者”(kṣetrajña)。我认为,对“场域”及其“场域知晓者”的认知,即是真正的知识(jñāna)。13.4请从我这里简要听闻,那“场域”是什么,它如何,它的变化(vikāra)是什么,以及何种原因产生何种结果;还有那“场域知晓者”是谁,祂的力量(prabhāva)又是什么。13.5众仙人(Ṛṣi)以多种方式歌颂,各种吠陀经文(Chandas)也分别阐述,更有那些充满理据、确凿无疑的《梵经》(Brahma Sūtra)语句,也对此有所指示。13.6大元素(Mahābhūta)、我执(Ahaṃkāra)、理智(Buddhi)以及未显化(Avyakta)本身;十个感官(Indriya)和一个心意,以及五种感官对象(Indriyagocara)。13.7欲望(Icchā)、厌恶(Dveṣa)、快乐(Sukha)、痛苦(Duḥkha)、聚合体(Saṃghāta)、知觉(Cetanā)、坚毅(Dhṛti)——这“场域”连同其变化(vikāra),已简要阐述。13.8谦逊(Amānitvam)、不虚伪(Adambhitvam)、不伤害(Ahiṃsā)、宽容(Kṣānti)、正直(Ārjavam);侍奉上师(Ācāryopāsanam)、纯净(Śaucam)、坚定(Sthairyam)、自制(Ātmavinigrahaḥ)。13.9对感官对象(Indriyārtha)的无执(Vairāgyam),以及无我执(Anahaṃkāra);洞察生、死、老、病、苦(Duḥkha)中的过患。13.10对子女、妻子、家庭等不执著(Asakti)和无依恋(Anabhiṣvaṅga);以及在得失顺逆(iṣṭāniṣṭa)中,心意恒常保持平等(Samacittatvam)。