असक्तिरनभिष्वङ्गः पुत्रदारगृहादिषु | नित्यं च समचित्तत्वमिष्टानिष्टोपपत्तिषु
asaktiranabhiṣvaṅgaḥ putradāragṛhādiṣu . nityaṃ ca samacittatvamiṣṭāniṣṭopapattiṣu
对子女、妻子、家庭等不执著（Asakti）和无依恋（Anabhiṣvaṅga）；以及在得失顺逆（iṣṭāniṣṭa）中，心意恒常保持平等（Samacittatvam）。
Non-attachment and absence of fondness with regard to sons, wives, homes, etc., and constant eanimity of the mind with regard to the attainment of the desirable and the undesirable;
这些美德强调了对个人关系和财产的情感超脱，以及无论外部环境如何，都能保持内心平静的重要性，这些都是获得灵性知识的关键。不执著意味着不将自我与外物混淆，无依恋则指不因他人的苦乐而过度波动，平等心则是在面对顺境或逆境时，心境始终如一，不为所动。
When a man thinks? This object is mine? the idea of mineness enters his mind. He develops Abhimana (false identification). Then he begins to love the objects. He clings to them and gets attached to them. Asakti is nonattachment to objects. There is absence of liking for the objects.Anabhishvangah There is intense attachment to wife? son or mother? etc. There is complete identification of the Self with another. He feels happy or miserable when that person is happy or miserable. Govindan feels miserable when his wife is dead because he was very much attached to her but he does not feel anything when his neighbours wife is dead. A man of wisdom has no attachment to his home. He considers his home as a public inn on the side of a public road.And the rest Others who are very dear relatives or other dependants.Constant evenmindedness or eanimity is an index of knowledge. The man of wisdom is neither elated when he gets the desirable or pleasant objects? nor grieves when he attains the undesriable or painful objects.Nonattachment? absence of affection and eanimity are all conducive to the attainment of knowledge of the Self. They are designated as knowledge because they are the means of attaining knowledge.