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神圣经典

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薄伽梵歌章节

  • 1.Arjuna Vishada Yoga
  • 2.Sankhya Yoga
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  • 14.Gunatraya Vibhaga Yoga
  • 15.Purushottama Yoga
  • 16.Daivasura Sampad Vibhaga Yoga
  • 17.Shraddhatraya Vibhaga Yoga
  • 18.Moksha Sanyasa Yoga
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薄伽梵歌 / 章 13 / 颂 2
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薄伽梵歌 13.2

梵文
印地语
梵文

श्रीभगवानुवाच | इदं शरीरं कौन्तेय क्षेत्रमित्यभिधीयते | एतद्यो वेत्ति तं प्राहुः क्षेत्रज्ञ इति तद्विदः

音译

śrībhagavānuvāca . idaṃ śarīraṃ kaunteya kṣetramityabhidhīyate . etadyo vetti taṃ prāhuḥ kṣetrajña iti tadvidaḥ

简体中文

至尊主说:昆提之子啊,此身被称为“场域”(kṣetra)。那些深谙此道者,称知晓此“场域”者为“场域知晓者”(kṣetrajña)。

English

The Blessed Lord said O son of Kunti, this body is referred to as the 'field'. Those who are versed in this call him who is conscious of it as the 'knower of the field'.

释义 — 简体中文

“场域”(kṣetra)字面意为田地。身体被称为场域,是因为如同在田地里收获庄稼一样,我们在此身中收获行为所带来的苦乐果报。它不仅指物质身体,还包括心智体和因果体,共同构成了完整的场域。而“场域知晓者”(kṣetrajña)则是通过智慧,将自己与场域区分开来,知晓并见证场域的存在者,即圣哲们所称的“知者”。

释义 — English

Kshetra literally means field. The body is so called because the fruits (harvest) of actions in the form of pleasure and pain are reaped in it as in a field. The physical? the mental and the causal bodies go to constitute the totality of the field. It is not the physical body alone that forms the field.He who knows the field and he who beholds it as distinct from himself through knowledge is the knower of the field or matter.Those who know them The sages.

梵文
简体中文
English
इदम् (idam)
此;शरीरम् (śarīram) — 身体;कौन्तेय (kaunteya) — 昆提之子(阿周那);क्षेत्रम् (kṣetram) — 场域;इति (iti) — 如此;अभिधीयते (abhidhīyate) — 被称为;एतत् (etat) — 此;यः (yaḥ) — 谁;वेत्ति (vetti) — 知晓;तम् (tam) — 他;प्राहुः (prāhuḥ) — (他们)称呼;क्षेत्रज्ञः (kṣetrajñaḥ) — 场域知晓者;इति (iti) — 如此;तद्विदः (tadvidaḥ) — 知晓此者。
this
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第 13 章更多内容

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13.1阿周那说: 奎师那啊,我希望了解原质、神我、场、场的知者,以及知识和应知。13.3巴拉特后裔啊,须知在所有“场域”中,我即是“场域知晓者”(kṣetrajña)。我认为,对“场域”及其“场域知晓者”的认知,即是真正的知识(jñāna)。13.4请从我这里简要听闻,那“场域”是什么,它如何,它的变化(vikāra)是什么,以及何种原因产生何种结果;还有那“场域知晓者”是谁,祂的力量(prabhāva)又是什么。13.5众仙人(Ṛṣi)以多种方式歌颂,各种吠陀经文(Chandas)也分别阐述,更有那些充满理据、确凿无疑的《梵经》(Brahma Sūtra)语句,也对此有所指示。13.6大元素(Mahābhūta)、我执(Ahaṃkāra)、理智(Buddhi)以及未显化(Avyakta)本身;十个感官(Indriya)和一个心意,以及五种感官对象(Indriyagocara)。13.7欲望(Icchā)、厌恶(Dveṣa)、快乐(Sukha)、痛苦(Duḥkha)、聚合体(Saṃghāta)、知觉(Cetanā)、坚毅(Dhṛti)——这“场域”连同其变化(vikāra),已简要阐述。13.8谦逊(Amānitvam)、不虚伪(Adambhitvam)、不伤害(Ahiṃsā)、宽容(Kṣānti)、正直(Ārjavam);侍奉上师(Ācāryopāsanam)、纯净(Śaucam)、坚定(Sthairyam)、自制(Ātmavinigrahaḥ)。13.9对感官对象(Indriyārtha)的无执(Vairāgyam),以及无我执(Anahaṃkāra);洞察生、死、老、病、苦(Duḥkha)中的过患。13.10对子女、妻子、家庭等不执著(Asakti)和无依恋(Anabhiṣvaṅga);以及在得失顺逆(iṣṭāniṣṭa)中,心意恒常保持平等(Samacittatvam)。13.11对我以不二瑜伽(Ananya Yoga)的坚定不移的虔敬(Bhakti);乐于独处清净之地,不喜人群喧嚣。