薄伽梵歌 / 章 13 / 颂 25

← 上一个下一个 →

薄伽梵歌 13.25

梵文

印地语

梵文

ध्यानेनात्मनि पश्यन्ति केचिदात्मानमात्मना | अन्ये साङ्ख्येन योगेन कर्मयोगेन चापरे

音译

dhyānenātmani paśyanti kecidātmānamātmanā . anye sāṅkhyena yogena karmayogena cāpare

简体中文

有些人通过禅定（Dhyana-yoga），以内在的心意在自身中见到真我（Atman）；另一些人通过数论瑜伽（Sankhya-yoga），还有一些人通过行动瑜伽（Karma-yoga）。

English

Through meditation some realize the Self in (their) intellect with the help of the internal organ; others through Sankhya-yoga, and others through Karma-yoga.

释义 — 简体中文

达到真我（Atman）的知识有多种途径：有些人通过深入的禅定（Dhyana-yoga）直接体验真我；另一些人通过数论瑜伽（Sankhya-yoga）的智慧分析来认识真我；还有一些人则通过无私的行动瑜伽（Karma-yoga）来净化心灵并最终证悟真我。

释义 — English

There are severla paths to reach the knowledge of the Self according to the nature or temperament and capacity of the individual. The first path is the Yoga of meditation taught by Maharshi Patanjali. The Raja Yogins behold the Supreme Self in the self (Buddhi) by the self (purified mind). Meditation is a continous and unbroken flow of thought of the Self like the flow of oil from one vessel to another. Through concentration hearing and the other senses are withdrawn into the mind. The senses are not allowed to run towards their respective sensual objects. They are kept under proper check and control through the process of abstraction. Then the mind itself is made to abide in the Self through constant meditation on the Self. The mind is refined or purified by meditation. The mind that is rendered pure will naturally move towards the Self. It is not attracted by nor is it attached to the sensual objects.Sankhya Yoga is Jnana Yoga. The aspirant does Vichara (analysis? reflection) and separates himself from the three alities of Nature? the three bodies and the five sheaths and identifies himself with the witness (Self). He thinks and feels? I am distinct from the three alities. I am the silent witness. I am unattached. I am nondoer. I am nonenjoyer. I am immortal? eternal? selfexistent? selfluminous? indivisible? unborn and unchanging.The Karma Yogi surrenders his actions and their fruits to the Lord. He has Isvarapana Buddhi (intelligence that offers everything to God). This produces purity of mind which gives rise to knowledge of the Self. Karma Yoga brings about concentration of the mind through the purification of the mind. It leads to Yoga through the purification of the mind and so it is spoken of as Yoga itself.Those who practise Sankhya Yoga are the highest class of spiritual aspirants. Those who practise the Yoga of meditation are aspirants of the middling class. Those who practise Karma Yoga are the lowest class of spiritual aspirants. The aspirants of the middling and lowest class soon become aspirants of the highest class through rigorous Sadhana or spiritual practices. (Cf.V.5VI.46)

梵文
简体中文
English

ध्यानेन (dhyānenā)

通过禅定（Dhyana-yoga）； आत्मनि (ātmani) — 在自身中； पश्यन्ति (paśyanti) — 见到； केचित् (kecid) — 有些人； आत्मानम् (ātmānam) — 真我（Atman）； आत्मना (ātmanā) — 通过（内在的）心意； अन्ये (anye) — 另一些人； सांख्येन योगेन (sāṅkhyena yogena) — 通过数论瑜伽（Sankhya-yoga）； कर्मयोगेन (karmayogena) — 通过行动瑜伽（Karma-yoga）； च (ca) — 和； अपरे (apare) — 还有一些人。

by meditation

探索所有章节哈奴曼颂神圣经典神圣祈祷文章

第 13 章更多内容

查看所有颂文 →

13.1阿周那说：奎师那啊，我希望了解原质、神我、场、场的知者，以及知识和应知。13.2至尊主说：昆提之子啊，此身被称为“场域”（kṣetra）。那些深谙此道者，称知晓此“场域”者为“场域知晓者”（kṣetrajña）。13.3巴拉特后裔啊，须知在所有“场域”中，我即是“场域知晓者”（kṣetrajña）。我认为，对“场域”及其“场域知晓者”的认知，即是真正的知识（jñāna）。13.4请从我这里简要听闻，那“场域”是什么，它如何，它的变化（vikāra）是什么，以及何种原因产生何种结果；还有那“场域知晓者”是谁，祂的力量（prabhāva）又是什么。13.5众仙人（Ṛṣi）以多种方式歌颂，各种吠陀经文（Chandas）也分别阐述，更有那些充满理据、确凿无疑的《梵经》（Brahma Sūtra）语句，也对此有所指示。13.6大元素（Mahābhūta）、我执（Ahaṃkāra）、理智（Buddhi）以及未显化（Avyakta）本身；十个感官（Indriya）和一个心意，以及五种感官对象（Indriyagocara）。13.7欲望（Icchā）、厌恶（Dveṣa）、快乐（Sukha）、痛苦（Duḥkha）、聚合体（Saṃghāta）、知觉（Cetanā）、坚毅（Dhṛti）——这“场域”连同其变化（vikāra），已简要阐述。13.8谦逊（Amānitvam）、不虚伪（Adambhitvam）、不伤害（Ahiṃsā）、宽容（Kṣānti）、正直（Ārjavam）；侍奉上师（Ācāryopāsanam）、纯净（Śaucam）、坚定（Sthairyam）、自制（Ātmavinigrahaḥ）。13.9对感官对象（Indriyārtha）的无执（Vairāgyam），以及无我执（Anahaṃkāra）；洞察生、死、老、病、苦（Duḥkha）中的过患。13.10对子女、妻子、家庭等不执著（Asakti）和无依恋（Anabhiṣvaṅga）；以及在得失顺逆（iṣṭāniṣṭa）中，心意恒常保持平等（Samacittatvam）。