वायुर्यमोऽग्निर्वरुणः शशाङ्कः प्रजापतिस्त्वं प्रपितामहश्च | नमो नमस्तेऽस्तु सहस्रकृत्वः पुनश्च भूयोऽपि नमो नमस्ते
vāyuryamo.agnirvaruṇaḥ śaśāṅkaḥ prajāpatistvaṃ prapitāmahaśca . namo namaste.astu sahasrakṛtvaḥ punaśca bhūyo.api namo namaste
您是风神(Vayu)、死神(Yama)、火神(Agni)、水神(Varuna)、月神(Shashanka)、众生之主(Prajapati),甚至是至高的大祖父。向您致敬!千次向您致敬!再一次,又一次,向您致敬!
You are Air, Death, Fire, the god of the waters, the moon, the Lord of the creatures, and the Greater-grandfather. Salutations! Salutation be to You a thousand times; salutation to You again and again! Salutation!
生主(Prajapati)指梵天(Brahma)的七位意生子,如摩利支(Marichi)等。迦叶波(Kasyapa)源自摩利支,所有后代皆出自迦叶波。因此,摩利支、迦叶波等被称为生主或众神。此处‘生主’一词,有人解释为迦叶波等生主,但因其为单数,故更适合指梵天。梵天是迦叶波的祖父(Pitamaha)。梵天或希兰亚伽巴(Hiranyagarbha)是果相梵(Karya Brahman)。伊什瓦拉(Isvara)是因相梵(Karana Brahman),因此伊什瓦拉是至高的大祖父,甚至比梵天更早。‘您是月神’也暗示并包括了太阳神。‘再一次,又一次’的致敬,表明阿周那(Arjuna)对克里希那(Krishna)主抱有深切的信仰和无限的虔诚,即使顶礼膜拜千次也无法满足。
Prajapati Marichi and others were the seven mindborn sons of Brahma. Kasyapa descended from Marichi and from Kasyapa came all other progeny. Therefore? Marichi? Kasyapa and others are known as Prajapatis or the gods or progeny. The word Prajapati here is interpreted by some as Kasyapa and other Prajapatis. But as the word has been used here in the singular number it is appropriate to take Brahma as Prajapati. Brahma is the grandfather (Pitamaha) of Kasyapa. Brahma or the Hiranyagarbha is the Karya Brahman (effect). Isvara is the Karana Brahman (the cause for Brahma). Therefore? Isvara is the greatgrandfather. He is the father of,even Brahma.Isvara has Maya as the limiting adjunct. Maya is His causal body. Isvara has no plane. Maya is in an undifferentiated state. She is in a state where the alities of Nature (Gunas) are in eilibrium. When the eilibrium is disturbed through the will of Isvara? the three Gunas? Brahma? Vishnu and Siva manifest.Thou art the moon alludes to and includes the sun also.Punah? Bhuyah Again. Salutations a thousand times and again salutations. This indicates that Arjuna had intense faith in and boundless devotion for Lord Krishna. He was not satisfied even if he prostrated himself a thousand times.