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神圣经典

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薄伽梵歌章节

  • 1.Arjuna Vishada Yoga
  • 2.Sankhya Yoga
  • 3.Karma Yoga
  • 4.Jnana Karma Sanyasa Yoga
  • 5.Karma Sanyasa Yoga
  • 6.Dhyana Yoga
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  • 8.Akshara Brahma Yoga
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  • 11.Vishwarupa Darshana Yoga
  • 12.Bhakti Yoga
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  • 14.Gunatraya Vibhaga Yoga
  • 15.Purushottama Yoga
  • 16.Daivasura Sampad Vibhaga Yoga
  • 17.Shraddhatraya Vibhaga Yoga
  • 18.Moksha Sanyasa Yoga
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薄伽梵歌 / 章 11 / 颂 11
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薄伽梵歌 11.11

梵文
印地语
梵文

दिव्यमाल्याम्बरधरं दिव्यगन्धानुलेपनम् | सर्वाश्चर्यमयं देवमनन्तं विश्वतोमुखम्

音译

divyamālyāmbaradharaṃ divyagandhānulepanam . sarvāścaryamayaṃ devamanantaṃ viśvatomukham

简体中文

佩戴着神圣的花环和衣饰,涂抹着神圣的香膏,充满着各种奇迹,光辉灿烂,无边无际,面孔遍布四方。

English

Wearing heavenly garlands and apparel, anointed with heavenly scents, abounding in all kinds of wonder, resplendent, infinite, and with faces everywhere.

释义 — 简体中文

“Visvatomukham”意为面孔遍布四方,因为他是万物的自性。“Devam”意为神,也指光辉灿烂。“Anantam”意为无尽。他超越了空间、时间、事物这三种限制,因此是无尽的。他就是梵(Brahman)。

释义 — English

Visvatomukham With faces on all sides? as He is the Self of all beings.Devam God. Also means resplendent.Anantam Endless. He Who is free from the three kinds of limitations? viz.? DesaKalaVastuPariccheda (limitations of space? time? and thing respectively) is Anantam. He is Brahman. This philosophical concept is explained below.The pot is here. This is spacelimitatio. The pot is now here. This is timelimitation. The pot is not a cloth. This is thing(material) limitation. There is saffron in Kashmir only. This is limitation of space and thing. You can have apples only in September. This is limitation of time and thing. But Brahman is everywhere? as It is allpervading. It exists in the past? the present and the future. It dwells in all parts. Hence It is beyond these three limitations. It is therefore endless.

梵文
简体中文
English
दिव्यमाल्याम्बरधरम्
佩戴神圣的花环(项链)和衣饰
wearing divine garlands (necklaces) and apparel
दिव्यगन्धानुलेपनम्
涂抹神圣的香膏
anointed with divine unguents
सर्वाश्चर्यमयम्
充满各种奇迹的
the allwonderful
देवम्
光辉灿烂的
resplendent
अनन्तम्
无尽的
endless
विश्वतोमुखम्
面孔遍布四方
with faces on all sides.
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第 11 章更多内容

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11.1阿周那说:您为了我的利益所宣说的,那至高无上、关于自我的秘密教诲,使我心中的迷惑已经消散。11.2哦,莲花眼者,我已从您那里详细听闻了众生的起源与消亡,以及您那不朽的伟大。11.3哦,至高主宰,正如您所言,您就是如此。哦,至高者,我渴望瞻仰您那神圣的形相。11.4哦,主啊,如果您认为我能够看到它,那么,哦,瑜伽之主,请您向我展示您那不朽的自我。11.5至尊主说:哦,波陀之子,看啊,我的形相,成百上千,种类各异,神圣非凡,色彩和形状也千变万化。11.6看啊,阿底提耶众神、伐由众神、楼陀罗众神、双马童以及摩鲁特众神。哦,婆罗多后裔,也看那许多前所未见的奇迹。11.7“俱达克沙(阿周那),现在请看,这整个宇宙,连同所有移动和不移动的万物,都集中在我这身体里,还有你希望看到的一切,也都在此。”11.8“然而,你无法仅凭你这肉眼看到我。我赐予你神圣之眼,请看我神圣的瑜伽(Yoga)神力。”11.9桑贾亚说:“哦,国王,哈里(黑天),这位伟大的瑜伽(Yoga)主宰,说完此话后,便向普利特哈之子(阿周那)展示了他至高无上的神圣形相。”11.10(那形相)拥有无数的口和眼睛,展现出无数奇妙的景象,佩戴着无数神圣的饰物,手持无数高举的神圣武器;