यदृच्छालाभसन्तुष्टो द्वन्द्वातीतो विमत्सरः | समः सिद्धावसिद्धौ च कृत्वापि न निबध्यते
yadṛcchālābhasantuṣṭo dvandvātīto vimatsaraḥ . samaḥ siddhāvasiddhau ca kṛtvāpi na nibadhyate
جو بے طلب حاصل ہونے والی چیزوں سے مطمئن ہو، جو دوئیوں (جیسے سردی گرمی، سکھ دکھ) سے ماورا ہو، حسد سے پاک ہو، اور کامیابی و ناکامی میں یکساں رہے، وہ عمل کرتے ہوئے بھی بندھن میں نہیں پڑتا۔
Remaining satisfied with what comes unasked for, having transcended the dualities, being free from spite, and eipoised under success and failure, he is not bound even by performing actions.
رشی (عارف) اس سے مکمل طور پر مطمئن ہوتا ہے جو اسے اتفاقاً مل جاتا ہے۔ گیتا کے ان اشلوکوں میں، آتمان کے علم کے نتائج کو دہرایا گیا ہے جو عمل سے ماورا ہے۔ وہ رشی جو خود کو بے عمل آتمان کے ساتھ شناخت کرتا ہے، بندھن میں نہیں پڑتا کیونکہ عمل اور اس کا سبب جو انسان کو جنم اور موت کے چکر میں باندھتے ہیں، آتمان کے علم یا برہما گیان کی آگ میں جل چکے ہوتے ہیں۔
The sage is ite satisfied with what comes to him by chance. In verses IV. 18? 19? 20? 22? 22 and 23 there is only a reiteration of the results of the knowledge of the Self which is beyond action. The sage who identifies himself with the actionless Self is not bound as action and its cause which bind one to the round of birth and death have been burnt in the fire of the knowledge of the Self or BrahmaJnana. Just as a seed burnt in the fire cannot germinate? so also the Karmas or actions burnt by the fire of knowledge of the Self cannot produce future birth.Ordinary people think that the sage is also a doer of actions? an agent? active and therefore bound? when they see him doing actions. This is a mistake. From his own point of view and? in truth? he is not an agent at all. He really does no action at all. He feels and says? I do nothing at all. Nature does or the three alities of Nature do everything.He is not affected by heat and cold? pleasure and pain? success and failure? as he always has a balanced state of mind. He is not attached even to the things which are necessary for the bare maintenance of his body. He experiences neither pleasure nor pain? whether or not he obtains food and the other things which are reired for the maintenance of his body. The reason is that he is resting in his essential nature as ExistenceKnowledgeBliss Absolute (SatchidanandaSvarupa) he is swimming in the ocean of bliss. So he does not care for his body and its needs.