सर्वकर्माणि मनसा संन्यस्यास्ते सुखं वशी | नवद्वारे पुरे देही नैव कुर्वन्न कारयन्
sarvakarmāṇi manasā saṃnyasyāste sukhaṃ vaśī . navadvāre pure dehī naiva kurvanna kārayan
వశీకృతుడైన దేహి, సమస్త కర్మలను మనస్సుచే సన్యసించి, తొమ్మిది ద్వారములు గల శరీరమనే పురమునందు, తాను ఏమీ చేయక, ఇతరులచే చేయించక, సుఖముగా ఉంటాడు.
The embodied man of self-control, having given up all actions mentally, continues happily in the town of nine gates, without doing or causing (others) to do anything at all.
ఆత్మనిగ్రహం కలవాడు, సమస్త కర్మలను మానసికంగా త్యజించి, తొమ్మిది ద్వారములు గల శరీరమనే నగరంలో, తాను ఏమీ చేయక, ఇతరులచే చేయించక, సుఖంగా నివసిస్తాడు. ఈ తొమ్మిది ద్వారాలు కళ్ళు, చెవులు, ముక్కు రంధ్రాలు, నోరు, మలమూత్ర ద్వారాలను సూచిస్తాయి.
All actions -- (1) Nitya Karmas These are obligatory duties. Their performance does not produce any merit but their nonperformance produces demerit. Sandhyavandana? etc.? belong to this category.(2) Naimittika Karmas These Karmas are performed on the occurrence of some special events such as the birth of a son? eclipse? etc.(3) Kamya Karmas These are optional. They are intended for the attainment of some special ends (for getting rain? son? etc.)(4) Nishiddha Karmas These are forbidden actions such as theft? drinking liour? etc.(5) Prayaschitta Karmas Actions performed to neutralise the effects of evil actions or sins.The man who has controlled the senses renounces all actions by discrimination? by seeing inaction in action and rests happily in this body of nine openings (the ninegated city)? because he is free from cares? worries? anxieties and fear and his mind is ite calm and he enjoys the supreme peace of the Eternal. In this ninegated city the Self is the king. The senses? the mind? the subconscious mind? and the intellect are the inhabitants or subjects.The ignorant wordly man says? I am resting in the easychair. The man of wisdom who has realised that the Self is distinct from the body which is a product of the five elements? says? I am resting in this body. (Cf.XVIII.17?50)