Gita 5.23: One who can withstand here itself-before departing from the body-the impulse ari...

பகவத்கீதை / அத்தியாயம் 5.23

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சமஸ்கிருதம்

ஆங்கிலம்

இந்தி

Sanskrit

शक्नोतीहैव यः सोढुं प्राक्शरीरविमोक्षणात् | कामक्रोधोद्भवं वेगं स युक्तः स सुखी नरः

ஒலிபெயர்ப்பு

śaknotīhaiva yaḥ soḍhuṃ prākśarīravimokṣaṇāt . kāmakrodhodbhavaṃ vegaṃ sa yuktaḥ sa sukhī naraḥ

ஆங்கிலம்

One who can withstand here itself-before departing from the body-the impulse arising from desire and anger, that man is a yogi; he is happy.

இந்தி

விரைவில் வரும்

Sanskrit
ஆங்கிலம்

शक्नोति

is able

इह

here (in this world)

एव

even

यः

who

सोढुम्

to withstand

प्राक्

before

शरीरविमोक्षणात्

liberation from the body

कामक्रोधोद्भवम्

born out of desire and anger

वेगम्

the impulse

सः

युक्तः

united

सः

सुखी

happy

नरः

man.

ஆராயுங்கள்அனைத்து அத்தியாயங்கள்ஹனுமான் சாலீசா புனித நூல்கள்புனித பிரார்த்தனைகள்கட்டுரைகள்

அத்தியாயம் 5 இலிருந்து மேலும்

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5.1Arjuna said O Krsna, You praise renunciation of actions, and again, (Karma-) yoga. Tell me for certain that one which is better between these two.5.2The Blessed Lord said Both renunciation of actions and Karma-yoga lead to Liberation. Between the two, Karma-yoga, however, excels over renunciation of actions.5.3He who does not hate and does not crave should be known as a man of constant renunciation.5.4The fools, not the learned ones, speak of Sankhya (the path of Knowledge) and (Karma-) yoga as different. Any one who properly resorts to even one (of them) gets the result of both.5.5The State [Sthana (State) is used in the derivative sense of 'the place in which one remains established, and from which one does not become relegated'.] that is reached by the Sankhyas, that is reached by the yogis as well. He sees who sees Sankhya and yoga as one.5.6But, O mighty-armed one, renunciation is hard to attain without (Karma-) yoga. The meditative man eipped with yoga attains Brahman without delay.5.7Endowed with yoga, [i.e. devoted to the performance of the nitya and naimittika duties.] pure in mind, controlled in body, a coneror of the organs, the Self of the selves of all beings-he does not become tainted even while performing actions. [The construction of the sentence is this: When this person resorts to nitya and naimittika rites and duties as a means to the achievement of fully Illumination, and thus becomes fully enlightened, then, even when he acts through the apparent functions of the mind, organs, etc., he does not become afflected.]5.8-5.9 Remaining absorbed in the Self, the knower of Reality should think, 'I certainly do not do anything', even while seeing, hearing, touching, smelling, eating, moving, sleeping, breathing, speaking, releasing, holding, opening and closing the eyes-remembering that the organs function in relation to the objects of the organs.5.9-5.9 Remaining absorbed in the Self, the knower of Reality should think, 'I certainly do not do anything', even while seeing, hearing, touching, smelling, eating, moving, sleeping, breathing, speaking, releasing, holding, opening and closing the eyes-remembering that the organs function in relation to the objects of the organs.5.10One who acts by dedicating actions to Brahman and by renouncing attachment, he does not become polluted by sin, just as a lotus leaf is not by water.