Gita 5.6: But, O mighty-armed one, renunciation is hard to attain without (Karma-) yoga. T...

பகவத்கீதை / அத்தியாயம் 5.6

← முந்தையஅடுத்த →

சமஸ்கிருதம்

ஆங்கிலம்

இந்தி

Sanskrit

संन्यासस्तु महाबाहो दुःखमाप्तुमयोगतः | योगयुक्तो मुनिर्ब्रह्म नचिरेणाधिगच्छति

ஒலிபெயர்ப்பு

saṃnyāsastu mahābāho duḥkhamāptumayogataḥ . yogayukto munirbrahma nacireṇādhigacchati

ஆங்கிலம்

But, O mighty-armed one, renunciation is hard to attain without (Karma-) yoga. The meditative man eipped with yoga attains Brahman without delay.

இந்தி

விரைவில் வரும்

Sanskrit
ஆங்கிலம்

संन्यासः

renunciation

तु

but

महाबाहो

O mightyarmed

दुःखम्

hard

आप्तुम्

to attain

अयोगतः

without Yoga

योगयुक्तः

Yogaharmonised

मुनिः

Muni

ब्रह्म

to Brahman

नचिरेण

ickly

अधिगच्छति

goes.

ஆராயுங்கள்அனைத்து அத்தியாயங்கள்ஹனுமான் சாலீசா புனித நூல்கள்புனித பிரார்த்தனைகள்கட்டுரைகள்

அத்தியாயம் 5 இலிருந்து மேலும்

அனைத்து ஸ்லோகங்களையும் காண்க →

5.1Arjuna said O Krsna, You praise renunciation of actions, and again, (Karma-) yoga. Tell me for certain that one which is better between these two.5.2The Blessed Lord said Both renunciation of actions and Karma-yoga lead to Liberation. Between the two, Karma-yoga, however, excels over renunciation of actions.5.3He who does not hate and does not crave should be known as a man of constant renunciation.5.4The fools, not the learned ones, speak of Sankhya (the path of Knowledge) and (Karma-) yoga as different. Any one who properly resorts to even one (of them) gets the result of both.5.5The State [Sthana (State) is used in the derivative sense of 'the place in which one remains established, and from which one does not become relegated'.] that is reached by the Sankhyas, that is reached by the yogis as well. He sees who sees Sankhya and yoga as one.5.7Endowed with yoga, [i.e. devoted to the performance of the nitya and naimittika duties.] pure in mind, controlled in body, a coneror of the organs, the Self of the selves of all beings-he does not become tainted even while performing actions. [The construction of the sentence is this: When this person resorts to nitya and naimittika rites and duties as a means to the achievement of fully Illumination, and thus becomes fully enlightened, then, even when he acts through the apparent functions of the mind, organs, etc., he does not become afflected.]5.8-5.9 Remaining absorbed in the Self, the knower of Reality should think, 'I certainly do not do anything', even while seeing, hearing, touching, smelling, eating, moving, sleeping, breathing, speaking, releasing, holding, opening and closing the eyes-remembering that the organs function in relation to the objects of the organs.5.9-5.9 Remaining absorbed in the Self, the knower of Reality should think, 'I certainly do not do anything', even while seeing, hearing, touching, smelling, eating, moving, sleeping, breathing, speaking, releasing, holding, opening and closing the eyes-remembering that the organs function in relation to the objects of the organs.5.10One who acts by dedicating actions to Brahman and by renouncing attachment, he does not become polluted by sin, just as a lotus leaf is not by water.5.11By giving up attachment, the yogis undertake work merely through the body, mind, intellect and even the organs, for the purification of themselves.