सद्भावे साधुभावे च सदित्येतत्प्रयुज्यते | प्रशस्ते कर्मणि तथा सच्छब्दः पार्थ युज्यते
sadbhāve sādhubhāve ca sadityetatprayujyate . praśaste karmaṇi tathā sacchabdaḥ pārtha yujyate
സദ്ഭാവത്തിലും സാധുഭാവത്തിലും 'സത്' എന്ന ഈ വാക്ക് പ്രയോഗിക്കപ്പെടുന്നു. അതുപോലെ, ഹേ പാർത്ഥാ, ശുഭകരമായ കർമ്മങ്ങളിലും 'സത്' എന്ന വാക്ക് ഉപയോഗിക്കപ്പെടുന്നു.
This word sat is used with regard to (something) coming into being and with regard to (someone) becoming good. So also, O son of Prtha, the word sat is used with regard to an auspicious rite.
'സത്' എന്നത് മാറ്റമില്ലാത്തതും ശാശ്വതവുമായ സത്യത്തെയും പരമമായ ബ്രഹ്മത്തെയും കുറിക്കുന്നു. ഇത് ഉണ്മയെയും നന്മയെയും സൂചിപ്പിക്കുന്നു. ശുഭകരമായ കർമ്മങ്ങളെയും സദ്ഗുണങ്ങളെയും വിശേഷിപ്പിക്കാൻ 'സത്' എന്ന വാക്ക് ഉപയോഗിക്കുന്നു. ഈ വാക്കിന്റെ പ്രയോഗം അപൂർണ്ണമായ കർമ്മങ്ങളെ പോലും ശുദ്ധീകരിക്കാനും പൂർണ്ണമാക്കാനും സഹായിക്കുന്നു.
Satbhava That which is unchanging amidst the changing? that which is permanent amidst the impermanent? that which exists in the past? present and future is Sat the reality behind the everchanging names and forms is Sat the substratum in which the everchanging forms inhere is Sat. Meritorious action is Sat.Sadhubhava An attribute of harmony with nature? so that the worlds cycle moves smoothly.The word Sat is powerful enough to make a defective action perfect and complete. When a good action is likely to be rendered Asat or bad owing to a single defect? the use of the word Sat makes it free from defects and brings it to a successful termination. The word Sat removes the evil ality of the action as it has the power of purifying and rendering the act perfect.Sat is Existence Absolute. Sat is Para Brahman. Sat is the inexpressible symbol of that mysterious indescribable? illimitable? indivisible? selfluminous? immortal Brahman.The word Sat is used when you wish to express the reality of an object which is unreal or which is relatively real? as for instance? the birth of a son who is unreal or relatively real in telling that a man is one of good conduct when his conduct is not good or is only relatively good? and in expressing that an act is auspicious? when it is not auspicious or only relatively auspicious.Brahman alone is real. It alone really exists. But we say when a son is born to Mr. Govindan that Mr. Govindans son has come into existence. From the viewpoint of Brahman or Existence Absolute? Mr. Govindans son never exists.The word Sat which is only applied to Brahman is used also for Mr. Govindans son who is unreal or relatively real. Brahman alone is absolutely good and absolutely auspicious. But the,word Sat that can properly be applied to Brahman alone is applied to an act which is not auspicious or which is only relatively auspicious. The use of Sat renders the imperfectly performed actions perfect.