तद्बुद्धयस्तदात्मानस्तन्निष्ठास्तत्परायणाः | गच्छन्त्यपुनरावृत्तिं ज्ञाननिर्धूतकल्मषाः
tadbuddhayastadātmānastanniṣṭhāstatparāyaṇāḥ . gacchantyapunarāvṛttiṃ jñānanirdhūtakalmaṣāḥ
Ceux dont l'intellect est absorbé en Cela, dont l'Âme est Cela, qui sont fermement établis en Cela, qui ont Cela pour but suprême – ils atteignent l'état de non-retour, leurs impuretés ayant été purifiées par la Connaissance.
Those who have their intellect absorbed in That, whose Self is That, who are steadfast in That, who have That as their supreme Goal-they attain the state of non-returning, their dirt having been removed by Knowledge.
Ils fixent leur intellect sur Brahman, le Soi Suprême. Ils ressentent et réalisent que Brahman est leur propre âme. Par une méditation constante et prolongée, ils s'établissent en Brahman, et le monde entier des noms et des formes disparaît pour eux. Ils vivent en Brahman seul, ayant Brahman comme leur but suprême et unique refuge. De tels êtres ne reviennent jamais à ce saṃsāra, car leurs péchés sont dissipés par la connaissance (Brahma-jñāna).
They fix their intellects on Brahman or the Supreme Self. They feel and realise that Brahman is their self. By constant and protracted meditation? they get established in Brahman. The whole world of names and forms vanishes for them. They live in Brahman alone. They have Brahman alone as their supreme goal or sole refuge. They rejoice in the Self alone. They are satisfied in the Self alone. They are contented in the Self alone. Such men never come back to this Samsara? as their sins are dispelled by knowledge (BrahmaJnana). (Cf.IX.34)