यत्साङ्ख्यैः प्राप्यते स्थानं तद्योगैरपि गम्यते | एकं साङ्ख्यं च योगं च यः पश्यति स पश्यति
yatsāṅkhyaiḥ prāpyate sthānaṃ tadyogairapi gamyate . ekaṃ sāṅkhyaṃ ca yogaṃ ca yaḥ paśyati sa paśyati
L'état (sthāna) atteint par les Sāṅkhyas est également atteint par les yogis. Celui qui voit le Sāṅkhya et le yoga comme un seul et même chemin, celui-là voit véritablement.
The State [Sthana (State) is used in the derivative sense of 'the place in which one remains established, and from which one does not become relegated'.] that is reached by the Sankhyas, that is reached by the yogis as well. He sees who sees Sankhya and yoga as one.
Les Sāṅkhyas, par la voie de la connaissance (Jñāna Yoga), et les karma-yogis, par le service désintéressé et l'offrande de leurs actions, atteignent le même état de libération (Moksha). Reconnaître l'unité de ces deux chemins, menant au même but, est la marque de la vraie sagesse.
Those who have renounced the world and are treading the path of Jnana Yoga or Vedanta are the Sankhyas. Through Sravana (hearing of the Srutis or Vedantic texts)? Manana (reflection on what is heard) and Nididhyasana (constant and profound meditation) they attain to Moksha or Kaivalya directly. Karma Yogis who do selfless service? who perform their duties without expectation of the fruits and who dedicate their actions as offerings unto the Lord also reach the same state as is attained by Sankhyas indirectly through the purification of their heart and renunciation and the conseent dawn of the knowledge of the Self. That man who sees that Sankhya and Yoga are one? as leading to the same result? sees rightly. (Cf.XIII.24?25V.2)