असक्तबुद्धिः सर्वत्र जितात्मा विगतस्पृहः | नैष्कर्म्यसिद्धिं परमां संन्यासेनाधिगच्छति
asaktabuddhiḥ sarvatra jitātmā vigataspṛhaḥ . naiṣkarmyasiddhiṃ paramāṃ saṃnyāsenādhigacchati
Celui dont l'intellect est détaché de tout, qui a maîtrisé son être intérieur et est libre de tout désir, atteint par le saṃnyāsa (renoncement) la perfection suprême, consistant en l'état de libération de toute action.
He whose intellect remains unattached to everything, who has conered his internal organs and is desireless, attains through monasticism the supreme perfection consisting in the state of one free from duties.
Cette perfection est atteinte par celui dont l'esprit est libéré des attachements mondains, qui a maîtrisé ses sens et son mental, et qui ne nourrit aucun désir pour les plaisirs sensoriels. Un tel individu tourne son attention vers le Soi immortel, cultivant le détachement et le discernement. Par la connaissance du Soi, l'ignorance est détruite, menant à la cessation de l'activité liée à l'ego. Le `naiṣkarmya siddhi` représente l'état de liberté absolue de l'action, où l'on demeure comme le Soi inactif, une libération immédiate (Kaivalya Moksha) obtenue par le renoncement ou la connaissance juste.
The mind of one who is free from attachment to wife? son? body and property? who has controlled his senses and the mind? who has no desire for the body? for life and for sensual pleasure? turns inwards towards God or the immortal Self. It is not attracted by the sensual objects of the world. It is filled with dispassion and discrimination.He gradually gets himself established in his own Self which is of the nature of ExistenceKnowledgeBliss. Such a person who has knowledge of the Self attains to the highest perfection? to pefect freedom from action by renunciation.Ignorance is destroyed by the attainment of the knowledge of the Self. There is cessation of activity. One may perform actions for the solidarity of the world and yet he will not be bound by actions as he has attained absolute freedom from action through the knowledge of the Self. The fire of knowledge has burnt the fruitbearing effects of Karmas or actions. He has no idea of agency as he is absolutely free from egoism? as he has identified himself with the Supreme Being.Naishkarmya siddhi may also mean the attainment of the state of Naishkarmya. In this exalted? magnanimous? ineffable state of divine splendour and glory? one remains as the actionless Self. This is the state of immediate liberation of the Vedantins (Kaivalya Moksha or Sadyomukti). This marvellous state is attained by renunciation or right knowledge or by the renunciation of all actions brought about by the attainment of the knowledge of the Self. Mentally renouncing all actions and selfcontrolled? the embodied one rests happily in the ninegated? city? neither acting nor causing others to act. (Cf.V.13)Now the Lord teaches in the next verse how a man who? having attained perfection as described above in verse 46? by doing his duty in the service of the Lord can attain perfect freedom from action. He gets discrimination? practises constant meditation and rests in the knowledge of the immutable Self.,(Cf.III.4and19)