मत्कर्मकृन्मत्परमो मद्भक्तः सङ्गवर्जितः | निर्वैरः सर्वभूतेषु यः स मामेति पाण्डव
matkarmakṛnmatparamo madbhaktaḥ saṅgavarjitaḥ . nirvairaḥ sarvabhūteṣu yaḥ sa māmeti pāṇḍava
Ô fils de Pandu, celui qui agit pour Moi, Me considère comme le but suprême, M'est dévoué, est dépourvu d'attachement et libre de toute animosité envers tous les êtres – celui-là M'atteint.
O son of Pandu, he who works for Me, accepts Me as the supreme Goal, is devoted to Me, is devoid of attachment and free from enmity towards all beings-he attains Me.
Ce verset est considéré comme l'essence de l'enseignement de la Bhagavad Gita, résumant le chemin de la dévotion et de l'action désintéressée qui mène à la réalisation du Seigneur.
This is the essence of the whole teaching of the Gita. He who practises this teaching will attain Supreme Bliss and Immortality. This verse contains the summary of the entire philosophy of the Gita.He who performs actions (duties) for the sake of the Lord? who consecrates all his actions to Him? who serves the Lord with his heart and soul? who regards the Lord as his supreme goal? who lives for Him alone? who works for Him alone? who sees the Lord in everything? who sees the whole world as the Cosmic Form of the Lord and therefore cherishes no feeling of hatred or enmity towards any creature even when great injury has been done by others to him? who has no attachment or love to wealth? children? wife? friends and relatives? and who seeks nothing else but the Lord? realises Him and enters into His Being. He becomes one with Him.Thus in the Upanishads of the glorious Bhagavad Gita? the science of the Eternal? the scripture of Yoga? the dialogue between Sri Krishna and Arjuna? ends the eleventh discourse entitledThe Yoga of the Vision of the Cosmic Form.,