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薄伽梵歌 / 章 16 / 頌 16
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薄伽梵歌 16.16

梵文
印地語
梵文

अनेकचित्तविभ्रान्ता मोहजालसमावृताः | प्रसक्ताः कामभोगेषु पतन्ति नरकेऽशुचौ

音譯

anekacittavibhrāntā mohajālasamāvṛtāḥ . prasaktāḥ kāmabhogeṣu patanti narake.aśucau

繁體中文

他們被無數思緒所迷惑,被幻象之網所籠罩,沉溺於感官享樂之中,最終墮入不潔的地獄。

English

Bewildered by numerous thoughts, caught in the net of delusion, (and) engrossed in the enjoyment of desirable objects, they fall into a foul hell.

釋義 — 繁體中文

正如一個人譫妄或高燒時會說出許多語無倫次的話,這些惡魔般的人也喋喋不休地談論他們的慾望、感官享樂等。他們犯下無數罪惡,因此墮入不潔的地獄,例如吠多羅尼(Vaitarani)。幻象(Moha)是一個陷阱,因為那些被迷惑的人會被困住。他們像魚被網纏住一樣,被幻象之網所籠罩。他們被網從四面八方包圍,不知該先做什麼,後做什麼。由於被幻象所籠罩或覆蓋,他們因懷有各種邪惡思想而以各種方式感到困惑。他們無法區分適當或有益的修行(Sadhanas)與不適當或有害的修行。缺乏對這兩者區別的認識就是迷惑(Moha)。由於迷惑是一種遮蔽和束縛的原因,它被比作一張網。上述所有特質都會導致墮落。

釋義 — English

Just as a man utters many incoherent words when he gets delirium or high fever? so also these diabolical men prattle about their desires? sensual enjoyment? etc. They commit,countless sins and so they fall into a foul hell such as the Vaitarani. Delusion is a snare because those who are deluded are entrapped. They are caught like fish in the meshes of the net of delusion. They are enveloped by the net on four sides. They are bewildered as to what to do first and what next. As they are enveloped or covered by delusion? they are bewildered in various ways by entertaining various evil thoughts. They have no discrimination between the proper or beneficial and improper or harmful Sadhanas. The lack of the knowledge of the distinction between these two is Moha. As Mohas is a veil and a cause of bondage it is compared to a net.All the alities mentioned above lead to downfall.

梵文
繁體中文
English
अनेकचित्तविभ्रान्ताः (Anekacittavibhrāntāḥ)
被許多幻想所迷惑的
bewildred by many a fancy
मोहजालसमावृताः (Mohajālasamāvṛtāḥ)
被幻象之網所纏繞的
entangled in the snare of delusion
प्रसक्ताः (Prasaktāḥ)
沉溺於;執著於
addicted
कामभोगेषु (Kāmabhogeṣu)
感官享樂的滿足
to the gratification of lust
पतन्ति (Patanti)
他們墮落
fall
नरके (Narake)
墮入地獄
into hell
अशुचौ (Aśucau)
不潔的;污穢的
foul.
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16.1世尊曰:無畏、心意純淨、堅住於知識與瑜伽、布施、攝制外感官、祭祀、研習經典、苦行與正直;16.2不害、真實、無瞋、捨棄、心意平靜、無惡意、眾生慈悲、無貪、溫和、謙遜、不輕浮;16.3勇猛、寬恕、堅忍、清淨、無惡意、不驕慢——婆羅多後裔啊,這些是生來注定具有神聖稟性者之特質。16.4普利塔之子啊,虛偽、傲慢與自負、憤怒、粗暴以及無明——這些是生來注定具有阿修羅稟性者之特質。16.5神聖稟性導向解脫,阿修羅稟性則被視為必然的束縛。般度之子啊,莫悲傷!你生來就具有神聖稟性。16.6在此世間,眾生有兩種性情:神聖與阿修羅。神聖的已詳盡宣說。普利塔之子啊,請聽我說阿修羅的性情。16.7阿修羅之人不明白何為當行,何為不當行;他們既無清淨,亦無善行,更無真實。16.8他們說世界是虛妄的,無所依據,無神主宰。乃由情慾所致之相互結合而生!此外復有何因?16.9執持此見,靈魂敗壞、智慧淺薄、行為兇殘且為世間之敵者,興盛以毀滅世界。16.10沉溺於永不滿足的慾望,充滿虛偽、驕傲與傲慢,因迷惑而執持邪惡的見解,懷抱不潔的誓願,他們便投身於各種行動。