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薄伽梵歌 / 章 16 / 頌 12
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薄伽梵歌 16.12

梵文
印地語
梵文

आशापाशशतैर्बद्धाः कामक्रोधपरायणाः | ईहन्ते कामभोगार्थमन्यायेनार्थसञ्चयान्

音譯

āśāpāśaśatairbaddhāḥ kāmakrodhaparāyaṇāḥ . īhante kāmabhogārthamanyāyenārthasañcayān

繁體中文

他們被數百條希望的繩索所束縛,完全沉溺於慾望和憤怒,為了感官享樂,他們不擇手段地積聚財富。

English

Bound by hundreds of shackles in the form of hope, giving themselves wholly to passion and anger, they endeavour to amass wealth through foul means for the enjoyment of desirable objects.

釋義 — 繁體中文

為了感官享樂,他們殺人越貨,掠奪他人的財富。他們積聚財富僅為感官享樂,而非為了行善。他們毫無憐憫之心,極其殘酷。他們被數百條期望的繩索所束縛,心中懷有對各種感官對象的渴望。各種慾望在他們心中滋生。當他們的慾望未能滿足時,他們便會變得狂怒。他們透過不正當的手段獲取財富。希望或期望將人束縛在輪迴(Samsara)之輪上,因此希望被比作繩索。他們的渴望永無止境,儘管擁有巨額財富,他們的渴望仍未平息,反而日益增長。這些人成為貪婪的無望受害者。

釋義 — English

They murder people and rob them of their wealth in order to have sensual enjoyments. They amass wealth for sensepleasure only? but not for doing righteous actions. They have no mercy. They are very cruel. They are held in bondage by a hundred ties of expectation. They harbour in their hearts a craving for all kinds of sensual objects. Various sorts of desires crop up in their mind. When their desires are not gratified they become furious. They acire wealth by unjust means. Hope or expectation binds a man to the wheel of Samsara.,Therefore hope is likened to a cord or a rope. There is no end to their cravings. Though they possess enormous wealth their cravings are not appeased. They multiply daily. These people become hopeless victims of greed.

梵文
繁體中文
English
आशापाशशतैः (Āśāpāśaśataiḥ)
被數百條希望的繩索
by a hundred ties of hope
बद्धाः (Baddhāḥ)
束縛的
bound
कामक्रोधपरायणाः (Kāmakrodhaparāyaṇāḥ)
完全沉溺於慾望和憤怒的
given over to lust and anger
ईहन्ते (Īhante)
他們努力;他們追求
strive (to attain)
कामभोगार्थम् (Kāmabhogārtham)
為了感官享樂
for sensual enjoyment
अन्यायेन (Anyāyena)
透過不正當的手段;不法地
by unlawful means
अर्थसञ्चयान् (Arthasañcayān)
財富的積聚;財寶
hoards of wealth.
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16.1世尊曰:無畏、心意純淨、堅住於知識與瑜伽、布施、攝制外感官、祭祀、研習經典、苦行與正直;16.2不害、真實、無瞋、捨棄、心意平靜、無惡意、眾生慈悲、無貪、溫和、謙遜、不輕浮;16.3勇猛、寬恕、堅忍、清淨、無惡意、不驕慢——婆羅多後裔啊,這些是生來注定具有神聖稟性者之特質。16.4普利塔之子啊,虛偽、傲慢與自負、憤怒、粗暴以及無明——這些是生來注定具有阿修羅稟性者之特質。16.5神聖稟性導向解脫,阿修羅稟性則被視為必然的束縛。般度之子啊,莫悲傷!你生來就具有神聖稟性。16.6在此世間,眾生有兩種性情:神聖與阿修羅。神聖的已詳盡宣說。普利塔之子啊,請聽我說阿修羅的性情。16.7阿修羅之人不明白何為當行,何為不當行;他們既無清淨,亦無善行,更無真實。16.8他們說世界是虛妄的,無所依據,無神主宰。乃由情慾所致之相互結合而生!此外復有何因?16.9執持此見,靈魂敗壞、智慧淺薄、行為兇殘且為世間之敵者,興盛以毀滅世界。16.10沉溺於永不滿足的慾望,充滿虛偽、驕傲與傲慢,因迷惑而執持邪惡的見解,懷抱不潔的誓願,他們便投身於各種行動。