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  • 17.Shraddhatraya Vibhaga Yoga
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薄伽梵歌 / 章 16 / 頌 11
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薄伽梵歌 16.11

梵文
印地語
梵文

चिन्तामपरिमेयां च प्रलयान्तामुपाश्रिताः | कामोपभोगपरमा एतावदिति निश्चिताः

音譯

cintāmaparimeyāṃ ca pralayāntāmupāśritāḥ . kāmopabhogaparamā etāvaditi niścitāḥ

繁體中文

他們被無數的憂慮所困擾,這些憂慮唯有死亡才能終結;他們將感官享樂視為最高目標,並堅信這就是一切。

English

Beset with innumerable cares which end (only) with death, holding that the enjoyment of desirable objects is the highest goal, feeling sure that this is all.

釋義 — 繁體中文

他們被巨大的憂慮、煩惱和焦慮所困擾,心神完全沉浸在獲取和保存無數感官對象之中。他們堅信感官享樂是人類的最高目的,並沉溺於感官對象的享樂之中。他們堅定地相信這就是一切,認為感官享樂是幸福的最高來源,而沒有靈魂的永恆至福或超越自我的至福。他們不相信另一個世界(或層面)的幸福,也不相信獨立於感官對象、超越感官所能及的永恆至福。他們的智力遲鈍而粗糙,因此無法領會微妙的更高真理。感官享樂對他們來說是最大的追求目標。

釋義 — English

They are beset with immense cares? worries and anxieties and their minds are engrossed in aciring and preserving the countless sensual objects. They have got the strong conviction that the sensual enjoyment is the highest end of a man. They are steeped in enjoying the objects of the senses. They firmly believe that that is everything. They believe that sensual enjoyment is the supreme source of happiness and there is no such thing as eternal bliss of the soul or transcendental bliss of the Self. They have no belief in the happiness in another world (or plane) or in the perennial bliss which is independent of sensual objects? which is beyond the reach of the senses. They have a dull and gross intellect? and so they cannot grasp the subtle higher truth. Sensual enjoyment is the greatest object of attainment for them.

梵文
繁體中文
English
चिन्ताम् (Cintām)
憂慮;煩惱
cares
अपरिमेयाम् (Aparimeyām)
無量的;無數的
immeasurable
च (Ca)
和;以及
and
प्रलयान्तम् (Pralayāntām)
唯有死亡才能終結的
ending only with death
उपाश्रिताः (Upāśritāḥ)
依賴於;沉溺於
refuged in
कामोपभोगपरमाः (Kāmopabhogaparamāḥ)
將感官享樂視為最高目標的
regarding gratification of lust as their highest aim
एतावत् (Etāvat)
這就是一切
that is all
इति (Iti)
如此
thus
निश्चिताः (Niścitāḥ)
確信的;堅信的
feeling sure.
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16.1世尊曰:無畏、心意純淨、堅住於知識與瑜伽、布施、攝制外感官、祭祀、研習經典、苦行與正直;16.2不害、真實、無瞋、捨棄、心意平靜、無惡意、眾生慈悲、無貪、溫和、謙遜、不輕浮;16.3勇猛、寬恕、堅忍、清淨、無惡意、不驕慢——婆羅多後裔啊,這些是生來注定具有神聖稟性者之特質。16.4普利塔之子啊,虛偽、傲慢與自負、憤怒、粗暴以及無明——這些是生來注定具有阿修羅稟性者之特質。16.5神聖稟性導向解脫,阿修羅稟性則被視為必然的束縛。般度之子啊,莫悲傷!你生來就具有神聖稟性。16.6在此世間,眾生有兩種性情:神聖與阿修羅。神聖的已詳盡宣說。普利塔之子啊,請聽我說阿修羅的性情。16.7阿修羅之人不明白何為當行,何為不當行;他們既無清淨,亦無善行,更無真實。16.8他們說世界是虛妄的,無所依據,無神主宰。乃由情慾所致之相互結合而生!此外復有何因?16.9執持此見,靈魂敗壞、智慧淺薄、行為兇殘且為世間之敵者,興盛以毀滅世界。16.10沉溺於永不滿足的慾望,充滿虛偽、驕傲與傲慢,因迷惑而執持邪惡的見解,懷抱不潔的誓願,他們便投身於各種行動。