मां च योऽव्यभिचारेण भक्तियोगेन सेवते | स गुणान्समतीत्यैतान्ब्रह्मभूयाय कल्पते
māṃ ca yo.avyabhicāreṇa bhaktiyogena sevate . sa guṇānsamatītyaitānbrahmabhūyāya kalpate
凡以不渝之奉愛瑜伽侍奉我者，他超越此諸屬性，堪能證得梵性。
And he who serves Me through the unswerving Yoga of Devotion, he, having gone beyond these alities, alifies for becoming Brahman.
一位離欲者（Sannyasi）或甚至一位業瑜伽行者（Karma Yogi），若以不渝的奉愛（Bhakti）侍奉主（伊什瓦拉，即居於眾生心中的那羅延），便能獲得自性知識。他隨後超越三屬性，並堪能證得梵性，從生與死中獲得解脫。他透過主的恩典和慈悲，證得自性知識。對於這些以愛敬拜我、永恆和諧的奉獻者，我賜予辨別的瑜伽，藉此他們得以來到我這裡。出於對他們的純粹慈悲，我居於他們的自性之中，以智慧的明燈摧毀無明之暗（第十章第10、11節）。不渝的奉愛（Avyabhicharini Bhakti）意味著奉獻者持續冥想主，對主懷有專一的奉獻。除了主之外，他沒有其他念頭。他的心充滿了主的思緒，他的思緒如同油從一個容器連續流向另一個容器般，不斷流向主。這是一種同類心流（Sajatiya Vritti Pravaha），即對神的單一思緒不間斷地流動，完全捨棄對感官對象的思緒。持續思念神是超越自然三屬性的確切方法。
A Sannyasi or even a Karma Yogi who serves Him (the Isvara? Narayana Who abides in the hearts of all beings) with unswerving devotion? is endowed with the knowledge of the Self. He then goes beyond the three alities and becomes fit to become Brahman? for attaining liberation or release from birth and death.He attains to the knowledge of the Self through the grace and mercy of the Lord. To these everharmonious devotees worshipping Me in love? I give the Yoga of discrimination by which they come unto Me. Out of pure compassion for them? dwelling within their Self? I destroy the ignorancorn darkness by the shining lamp of wisdom. (Chapter X. 10 and 11)Avyabhicharini Bhakti The devotee constantly meditates on the Lord. He has exclusive devotion to the Lord alone. He has no other thought save that of his Lord. His mind is filled with the thoughts of the Lord. His thoughts flow towards the Lord like the continuous flow of oil from one vessel to another. There is Sajatiya Vritti Pravaha? i.e.? unbroken flow of the one thought of God. There is total abandonment of thoughts of sensual objects. Constant thinking of God is the sure means for crossing beyond the three alities of Nature.