薄伽梵歌 / 章 14 / 頌 27

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薄伽梵歌 14.27

梵文

印地語

梵文

ब्रह्मणो हि प्रतिष्ठाहममृतस्याव्ययस्य च | शाश्वतस्य च धर्मस्य सुखस्यैकान्तिकस्य च

音譯

brahmaṇo hi pratiṣṭhāhamamṛtasyāvyayasya ca . śāśvatasya ca dharmasya sukhasyaikāntikasya ca

繁體中文

我實是那不朽不變、永恆的梵 (Brahman) 的居所，亦是達磨 (Dharma) 與究竟喜樂的源泉。

English

For I am the Abode of Brahman-the indestructible and immutable, the eternal, the Dharma and absolute Bliss.

釋義 — 繁體中文

此節經文揭示了主奎師那作為至高實相的本質，祂是永恆不朽的梵 (Brahman) 的依止，也是永恆達磨 (Dharma) 和究竟喜樂的源頭。這意味著內在的「阿特曼」(Atman) 與至高「阿特曼」(Atman) 本質上是同一的，透過自我了悟方能洞見此真理。

釋義 — English

The Self Which is immortal and immutable? Which is attainable by the eternal Dharma or the knowledge of the Self? Which is unending bliss? abides in Me? the Supreme Being.,I? the innermost Self? am the abode of the Supreme Self. The aspirant beholds? with the eye of intuition? that the innermost Self is the very Supreme Self? through Selfrealisation.The Lord bestows grace and mercy on His devotees through His Sakti? energy or power? or Maya. Sakti and the Lord are one. Just as heat is inseparable from fire? so also Maya or Sakti is inseparable from the Lord. Sakti cannot be distinct from the Lord in Whom She inheres.There is another interpretation. By Brahman here is meant the Brahman with attributes or alities? the conditioned Brahman. I? the Absolute Brahman? transcending the attributes or alities? the unconditioned Absolute? am the abode of the Saguna (conditioned) Brahman Who is immortal and imperishable. I am also the abode of the eternal Dharma of Jnananishtha (establishment in the highest wisdom) and the abode of the unending bliss born of that unswerving devotion.Thus in the Upanishads of the glorious Bhagavad Gita? the science of the Eternal? the scripture of Yoga? the dialogue between Sri Krishna and Arjuna? ends the fourteenth discourse entitledThe Yoga of the Division of the Three Gunas.,

梵文
繁體中文
English

ब्रह्मणः

梵 (Brahman) 的；हि — 確實；प्रतिष्ठा — 居所；अहम् — 我；अमृतस्य — 不朽的；अव्ययस्य — 不變的；च — 和；शाश्वतस्य — 永恆的；च — 和；धर्मस्य — 達磨 (Dharma) 的；सुखस्य — 喜樂的；एकान्तिकस्य — 究竟的；च — 和。

of Brahman

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14.1世尊說：我將再次宣說至高無上的知識，此乃一切知識中之最上者，諸牟尼（聖者）藉由了悟此知識，從此世達到了最高的圓滿。14.2那些依止此知識而與我合一者，即使在創世之時亦不復誕生，在毀滅之時亦不受苦痛。14.3我的子宮是偉大的原質（Mahad Brahma）。我將種子置於其中。婆羅多後裔啊，從那裡，一切眾生得以誕生。14.4貢蒂之子啊，無論何種形體從所有子宮中誕生，偉大的原質（Mahad Brahma）是它們的子宮，而我則是播下種子的父親。14.5大臂者啊，悅性（Sattva）、變性（Rajas）和惰性（Tamas）這三種源於原質（Prakriti）的特性，將不朽的有身者束縛於身體之中。14.6其中，悅性（Sattva）因其純淨，故能發光且無害。無罪者啊，它透過對快樂的執著和對知識的執著來束縛（有身者）。14.7知道「羅闍」（Rajas）是激情之性，生於渴求與執著。俱胝之子啊，它透過對行動的執著，束縛著有身者。14.8然而，要知道「答磨」（Tamas）是生於無明，迷惑一切有身者。婆羅多後裔啊，它透過疏忽、懶惰和睡眠來束縛。14.9婆羅多後裔啊，悅性（Sattva）使人執著於快樂，羅闍（Rajas）使人執著於行動；而答磨（Tamas）則遮蔽知識，也導致疏忽。14.10婆羅多後裔啊，悅性（Sattva）透過壓制羅闍（Rajas）和答磨（Tamas）而增長；羅闍（Rajas）透過壓倒悅性（Sattva）和答磨（Tamas）而增長；答磨（Tamas）則透過支配悅性（Sattva）和羅闍（Rajas）而增長。