मानापमानयोस्तुल्यस्तुल्यो मित्रारिपक्षयोः | सर्वारम्भपरित्यागी गुणातीतः स उच्यते
mānāpamānayostulyastulyo mitrāripakṣayoḥ . sarvārambhaparityāgī guṇātītaḥ sa ucyate
他榮辱平等，待友敵平等，捨棄一切事業——他被稱為超越諸屬性者。
He who is the same under honour and dishonour, who is eally disposed both towards the side of the friend and of the foe, who has renounced all enterprise,-he is said to have gone beyond the alities.
他在榮辱面前保持心態平衡，對朋友和敵人一視同仁。他不受二元對立的影響，已超越諸屬性，安住於其本質的「存在-知識-至福」絕對狀態。他安住於自性，是一位超越自然屬性者（Gunatita），不受諸屬性運作的影響。他在變化中保持平等的視角，維持平靜的平衡。他捨棄所有可能帶來可見或不可見成果的行為，但會做維持身體所需的基本行動。第23、24和25節所描述的諸屬性，如漠不關心等，是達到解脫的手段。它們代表了你應當追求的理想，求道者應當培養這些品質。當一個人安住於其真實本性時，他便能證得自性知識。這些特質成為他本性的一部分，並作為標誌，指示他已超越了三屬性。
He keeps a balanced mind in honour and dishonour. He is the same to friend and foe. He is not affected by the dual throng. He has risen above the Gunas. He rests in his own essential nature as ExistenceKnowledgeBliss Absolute. He abids in his own Self. He is a Gunatita (one who has transcended the alities of Nature) who is not affected by the play of the alities. He keeps an even outlook amidst changes. He maintains a clam eilibrium.He abandons all actions that can bring visible or invisible fruits or results but he does actions that are necessary for the bare maintenance of his body. The alities described in verses 23? 24 and 25? such as indifference? etc.? are the means for attaining liberation. They represent the ideal that you should have before you. The aspirant should cultivate them. But one attains knowledge of the Self when he abides in his own true nature. These attributes form part and parcel of his nature and serve as marks to indicate that he has crossed beyond the three alities.The Lord gives in the following verse the answer to the third estion of Arjuna How does one go beyond the three alities