薄伽梵歌 / 章 14 / 頌 1

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薄伽梵歌 14.1

梵文

印地語

梵文

श्रीभगवानुवाच | परं भूयः प्रवक्ष्यामि ज्ञानानां ज्ञानमुत्तमम् | यज्ज्ञात्वा मुनयः सर्वे परां सिद्धिमितो गताः

音譯

śrībhagavānuvāca . paraṃ bhūyaḥ pravakṣyāmi jñānānāṃ jñānamuttamam . yajjñātvā munayaḥ sarve parāṃ siddhimito gatāḥ

繁體中文

世尊說：我將再次宣說至高無上的知識，此乃一切知識中之最上者，諸牟尼（聖者）藉由了悟此知識，從此世達到了最高的圓滿。

English

The Blessed Lord said I shall speak again of the supreme Knowledge, the best of all knowledges, by realizing which all the contemplatives reached the highest Perfection from here.

釋義 — 繁體中文

本章將進一步闡述「場」。主黑天（Krishna）讚揚這能導向解脫的至高知識，以啟發阿周那（Arjuna）。所有了悟此知識的牟尼（聖者），皆能擺脫身體的束縛，達到最終的圓滿。

釋義 — English

Further analysis of the field is made in this chapter.In chapter XIII? verse 21? it has been stated that attachment to the alities is the cause of Samsara or births in good and evil wombs. In this chapter the Lord gives answers to the estions What are the alities of Nature (Gunas) How do they bind a man What are the characteristics of these alities How do they operate How can one obtain freedom from them What are the characteristics of a liberated soulAll knowledge has no reference to the knowledge described in chapter XIII? verse 7 to 10? but it refers to that kind of knowledge which concerns sacrifices. That kind of knowledge which relates to sacrifices cannot give liberation. But the knowledge which is going to be imparted in this discourse will certainly lead to emancipation. The Lord eulogises this knowledge by the epithets supreme and the best in order to create great interest in Arjuna and other spiritual aspirants.Having learnt this supreme knowledge? all the sages who practised Manana or reflection (Munis) have attained perfection after being freed from bondage to the body.Itah After this life after being freed from this bondage to the body.

梵文
繁體中文
English

श्रीभगवानुवाच

世尊說；परम् — 至高無上的；भूयः — 再次；प्रवक्ष्यामि (I) — 我將宣說；ज्ञानानाम् — 一切知識中；ज्ञानम् — 知識；उत्तमम् — 最上者；यत् — 此；ज्ञात्वा — 藉由了悟；मुनयः — 諸牟尼/聖者；सर्वे — 所有；पराम — 最高的；सिद्धिम् — 圓滿；इतः — 從此世；गताः — 達到。

supreme

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14.2那些依止此知識而與我合一者，即使在創世之時亦不復誕生，在毀滅之時亦不受苦痛。14.3我的子宮是偉大的原質（Mahad Brahma）。我將種子置於其中。婆羅多後裔啊，從那裡，一切眾生得以誕生。14.4貢蒂之子啊，無論何種形體從所有子宮中誕生，偉大的原質（Mahad Brahma）是它們的子宮，而我則是播下種子的父親。14.5大臂者啊，悅性（Sattva）、變性（Rajas）和惰性（Tamas）這三種源於原質（Prakriti）的特性，將不朽的有身者束縛於身體之中。14.6其中，悅性（Sattva）因其純淨，故能發光且無害。無罪者啊，它透過對快樂的執著和對知識的執著來束縛（有身者）。14.7知道「羅闍」（Rajas）是激情之性，生於渴求與執著。俱胝之子啊，它透過對行動的執著，束縛著有身者。14.8然而，要知道「答磨」（Tamas）是生於無明，迷惑一切有身者。婆羅多後裔啊，它透過疏忽、懶惰和睡眠來束縛。14.9婆羅多後裔啊，悅性（Sattva）使人執著於快樂，羅闍（Rajas）使人執著於行動；而答磨（Tamas）則遮蔽知識，也導致疏忽。14.10婆羅多後裔啊，悅性（Sattva）透過壓制羅闍（Rajas）和答磨（Tamas）而增長；羅闍（Rajas）透過壓倒悅性（Sattva）和答磨（Tamas）而增長；答磨（Tamas）則透過支配悅性（Sattva）和羅闍（Rajas）而增長。14.11當知識之光透過此身體的所有門戶（感官）而放射時，那時就應當知道悅性（Sattva）已大大增長。