薄伽梵歌 / 章 14 / 頌 2

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薄伽梵歌 14.2

梵文

印地語

梵文

इदं ज्ञानमुपाश्रित्य मम साधर्म्यमागताः | सर्गेऽपि नोपजायन्ते प्रलये न व्यथन्ति च

音譯

idaṃ jñānamupāśritya mama sādharmyamāgatāḥ . sarge.api nopajāyante pralaye na vyathanti ca

繁體中文

那些依止此知識而與我合一者，即使在創世之時亦不復誕生，在毀滅之時亦不受苦痛。

English

Those who attain identity with Me by resorting of this Knowledge are not born even during creation, nor do they suffer pain during dissolution.

釋義 — 繁體中文

依止此知識的聖者，將與主的本性合一，超越生死。他們在創世時不再誕生，在毀滅時亦不受干擾，從而達到永恆、不朽與圓滿。

釋義 — English

Having resorted to this knowledge they (the sages) are assimilated into My own nature. They have attained to My Being. They have become identical with Me. They live in Me with no thought of thou or I. They go beyond birth and death. There is no birth for them when creation begins and there is no death for them at the time of dissolution. Having reached Me they attain eternity? immortality and perfection. Having become identical with Me through the attainment of the knowledge of the Self by practising the necessary means? they are neither born at the time of creation nor are they disited at the time of dissolution. Knowledge of the Self is eulogised by the Lord in this verse.

梵文
繁體中文
English

इदम्

此；ज्ञानम् — 知識；उपाश्रित्य — 依止；मम — 我的；साधर्म्यम् — 同一性/本性；आगताः — 達到；सर्गे — 在創世時；अपि — 亦；न — 不；उपजायन्ते — 誕生；प्रलये — 在毀滅時；न — 不；व्यथन्ति — 受苦痛/干擾；च — 以及。

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14.1世尊說：我將再次宣說至高無上的知識，此乃一切知識中之最上者，諸牟尼（聖者）藉由了悟此知識，從此世達到了最高的圓滿。14.3我的子宮是偉大的原質（Mahad Brahma）。我將種子置於其中。婆羅多後裔啊，從那裡，一切眾生得以誕生。14.4貢蒂之子啊，無論何種形體從所有子宮中誕生，偉大的原質（Mahad Brahma）是它們的子宮，而我則是播下種子的父親。14.5大臂者啊，悅性（Sattva）、變性（Rajas）和惰性（Tamas）這三種源於原質（Prakriti）的特性，將不朽的有身者束縛於身體之中。14.6其中，悅性（Sattva）因其純淨，故能發光且無害。無罪者啊，它透過對快樂的執著和對知識的執著來束縛（有身者）。14.7知道「羅闍」（Rajas）是激情之性，生於渴求與執著。俱胝之子啊，它透過對行動的執著，束縛著有身者。14.8然而，要知道「答磨」（Tamas）是生於無明，迷惑一切有身者。婆羅多後裔啊，它透過疏忽、懶惰和睡眠來束縛。14.9婆羅多後裔啊，悅性（Sattva）使人執著於快樂，羅闍（Rajas）使人執著於行動；而答磨（Tamas）則遮蔽知識，也導致疏忽。14.10婆羅多後裔啊，悅性（Sattva）透過壓制羅闍（Rajas）和答磨（Tamas）而增長；羅闍（Rajas）透過壓倒悅性（Sattva）和答磨（Tamas）而增長；答磨（Tamas）則透過支配悅性（Sattva）和羅闍（Rajas）而增長。14.11當知識之光透過此身體的所有門戶（感官）而放射時，那時就應當知道悅性（Sattva）已大大增長。