गुणानेतानतीत्य त्रीन्देही देहसमुद्भवान् | जन्ममृत्युजरादुःखैर्विमुक्तोऽमृतमश्नुते
guṇānetānatītya trīndehī dehasamudbhavān . janmamṛtyujarāduḥkhairvimukto.amṛtamaśnute
有身者超越了這些作為身體之源的三屬性，從生、死、老、苦中解脫，便能享受不朽。
Having transcended these three alities which are the origin of the body, the embodied one, becoming free from birth, death, old age and sorrows, experiences Immortality.
正如河流匯入海洋，同樣地，那些在生前便已超越了作為所有身體之源和構成要素的諸屬性的人，便會融入我。他永遠享受永恆的至福，獲得解脫（Moksha），達到我的本性。當主說智者超越三屬性並獲得不朽時，阿爾諸那便渴望了解更多。正如他在第二章第54節中詢問堅定智慧的聖者一樣，他現在向克里希那主詢問超越三屬性者的特徵：他的行為如何？他的舉止如何？他是如何超越諸屬性的？
Just as a river is absorbed in the ocean? so also he who has? while still alive? gone beyond the alities which form the seed from which all bodies have sprung and of which they are composed? is absorbed in Me. He ever enjoys the bliss of the Eternal. He attains release or Moksha. He attains to My Being.When the Lord said that the wise man crosses beyond the three alities and attains immortality? Arjuna became inspired with the desire of learning more about it. Just as he has asked a estion about the sage of steady wisdom in chapter II? verse 54? he now asks Lord Krishna about the characteristics of a sage who has crossed over the three alities. How does he act What is his conduct or behaviour How has he gone beyond the alities