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薄伽梵歌章節

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薄伽梵歌 / 章 14 / 頌 19
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薄伽梵歌 14.19

梵文
印地語
梵文

नान्यं गुणेभ्यः कर्तारं यदा द्रष्टानुपश्यति | गुणेभ्यश्च परं वेत्ति मद्भावं सोऽधिगच्छति

音譯

nānyaṃ guṇebhyaḥ kartāraṃ yadā draṣṭānupaśyati . guṇebhyaśca paraṃ vetti madbhāvaṃ so.adhigacchati

繁體中文

當見者看見除了諸屬性之外再無其他行為者,並認識到超越諸屬性者,他便能達到我的本性。

English

When the witness sees none other than the alities as the agent, and knows that which is superior [i.e. different from.] to the alities, he attains My nature.

釋義 — 繁體中文

至高真我絕不受諸屬性污染。解脫的聖者會說:「我是諸屬性的見證者,我既非享樂者亦非行為者。諸屬性是所有行動的動力,我超越諸屬性。」諸屬性獨自承擔所有行為的責任,我與諸屬性完全不同,我是純粹的意識,不受諸屬性觸及,如同虛空。當一個人獲得啟蒙或證得自性知識,當他體悟到除了諸屬性(其本身被轉化為身體、感官及其對象)之外沒有其他行為者,當他知道在所有轉化、所有狀態和所有行為中,唯有諸屬性成為行為者,並且當他認識到超越諸屬性、作為諸屬性及其功能的寂靜見證者的至高真我時,他便達到了我的境界(解脫),即與我合一。他成為一位超越三屬性者(Gunatita)。

釋義 — English

The Supreme Self is in no way contaminated by the alities. The liberated sage exclaims I am the witness of the alities. I am neither the enjoyer nor the doer. The alities form the motive power of all actions. I am beyond the Gunas. The Gunas alone are responsible for all actions. I am entirely distinct from the alities. I am pure consciousness. I cannot be touched by the alities. I am like the ether.When a man gets illumination or attains knowledge of the Self? when he realises that there is no agent except the Gunas which are themselves modified as the bodies? the senses and their objects? when he knows that it is the Gunas only that become the agent in all transformations? in all states and in all actions? and when he realises the Supreme Self Who is distinct from the Gunas? Who is the silent witness of the Gunas and their functions? he attains to My state (liberation)? i.e.? becomes identical with Me. He becomes a Gunatita? i.e.? one who has transcended the three Gunas.

梵文
繁體中文
English
न
不; अन्यम् — 其他; गुणेभ्यः — 諸屬性之外; कर्तारम् — 行為者; यदा — 當; द्रष्टा — 見者; अनुपश्यति — 看見; गुणेभ्यः — 諸屬性; च — 以及; परम् — 超越者; वेत्ति — 認識; मद्भावम् — 我的本性; सः — 他; अधिगच्छति — 達到。
not
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14.1世尊說:我將再次宣說至高無上的知識,此乃一切知識中之最上者,諸牟尼(聖者)藉由了悟此知識,從此世達到了最高的圓滿。14.2那些依止此知識而與我合一者,即使在創世之時亦不復誕生,在毀滅之時亦不受苦痛。14.3我的子宮是偉大的原質(Mahad Brahma)。我將種子置於其中。婆羅多後裔啊,從那裡,一切眾生得以誕生。14.4貢蒂之子啊,無論何種形體從所有子宮中誕生,偉大的原質(Mahad Brahma)是它們的子宮,而我則是播下種子的父親。14.5大臂者啊,悅性(Sattva)、變性(Rajas)和惰性(Tamas)這三種源於原質(Prakriti)的特性,將不朽的有身者束縛於身體之中。14.6其中,悅性(Sattva)因其純淨,故能發光且無害。無罪者啊,它透過對快樂的執著和對知識的執著來束縛(有身者)。14.7知道「羅闍」(Rajas)是激情之性,生於渴求與執著。俱胝之子啊,它透過對行動的執著,束縛著有身者。14.8然而,要知道「答磨」(Tamas)是生於無明,迷惑一切有身者。婆羅多後裔啊,它透過疏忽、懶惰和睡眠來束縛。14.9婆羅多後裔啊,悅性(Sattva)使人執著於快樂,羅闍(Rajas)使人執著於行動;而答磨(Tamas)則遮蔽知識,也導致疏忽。14.10婆羅多後裔啊,悅性(Sattva)透過壓制羅闍(Rajas)和答磨(Tamas)而增長;羅闍(Rajas)透過壓倒悅性(Sattva)和答磨(Tamas)而增長;答磨(Tamas)則透過支配悅性(Sattva)和羅闍(Rajas)而增長。