Adiyogi Arts
服務研究部落格影片祈禱

探索

  • 文章
  • Topics
  • AI 影片
  • 研究
  • 關於
  • 專案
  • 隱私權政策

神聖經典

  • 薄伽梵歌
  • 哈奴曼頌
  • 羅摩功行錄
  • 神聖祈禱

薄伽梵歌章節

  • 1.Arjuna Vishada Yoga
  • 2.Sankhya Yoga
  • 3.Karma Yoga
  • 4.Jnana Karma Sanyasa Yoga
  • 5.Karma Sanyasa Yoga
  • 6.Dhyana Yoga
  • 7.Jnana Vijnana Yoga
  • 8.Akshara Brahma Yoga
  • 9.Raja Vidya Raja Guhya Yoga
  • 10.Vibhuti Yoga
  • 11.Vishwarupa Darshana Yoga
  • 12.Bhakti Yoga
  • 13.Kshetra Kshetrajna Vibhaga Yoga
  • 14.Gunatraya Vibhaga Yoga
  • 15.Purushottama Yoga
  • 16.Daivasura Sampad Vibhaga Yoga
  • 17.Shraddhatraya Vibhaga Yoga
  • 18.Moksha Sanyasa Yoga
Adiyogi Arts
© 2026 Adiyogi Arts
薄伽梵歌 / 章 14 / 頌 21
← 上一個下一個 →

薄伽梵歌 14.21

梵文
印地語
梵文

अर्जुन उवाच | कैर्लिङ्गैस्त्रीन्गुणानेतानतीतो भवति प्रभो | किमाचारः कथं चैतांस्त्रीन्गुणानतिवर्तते

音譯

arjuna uvāca . kairliṅgaistrīnguṇānetānatīto bhavati prabho . kimācāraḥ kathaṃ caitāṃstrīnguṇānativartate

繁體中文

阿爾諸那說:主啊,超越此三屬性者以何種標誌可知?其行為如何?又如何超越此三屬性?

English

Arjuna said O Lord, by what signs is one (known) who has gone beyond these three alities? What is his behaviour, and how does he transcend these three alities?

釋義 — 繁體中文

阿爾諸那向主克里希那提問,希望了解超越三屬性者的特徵、行為方式以及超越諸屬性的方法。他稱呼克里希那為「主」(Prabhu),暗示主有能力解除他的憂愁和痛苦,並提供指引。

釋義 — English

Arjuna said O Lord? by what characteristics may a man be recognised as having gone beyond the three alities What is the behaviour of that Trigunatita sage (one who has gone beyond the three alities) and how does he go beyond the world and is above the Gunas Tell me that.These are the characteristics of the sage who has gone beyond the Gunas others should cultivate them.Just as a king is able to remove the grievances and sorrows of his servants? so also the Lord is able to remove the sorrows of His devotees. That is the reason why Arjuna addresses Sri Krishna as Lord and uses the term Prabhu. By using this word? Arjuna hinted to the Lord that He alone was capable of relieving his sorrows and pains. (Cf.II.54)

梵文
繁體中文
English
कैः
以何種; लिंगैः — 標誌; त्रीन् — 三; गुणान् — 諸屬性; एतान् — 這些; अतीतः — 超越; भवति — 成為; प्रभो — 主啊; किमाचारः — 其行為如何; कथम् — 如何; च — 以及; एतान् — 這些; त्रीन् — 三; गुणान् — 諸屬性; अतिवर्तते — 超越。
by what
探索所有章節哈奴曼頌神聖經典神聖祈禱文章

第 14 章更多內容

查看所有頌文 →
14.1世尊說:我將再次宣說至高無上的知識,此乃一切知識中之最上者,諸牟尼(聖者)藉由了悟此知識,從此世達到了最高的圓滿。14.2那些依止此知識而與我合一者,即使在創世之時亦不復誕生,在毀滅之時亦不受苦痛。14.3我的子宮是偉大的原質(Mahad Brahma)。我將種子置於其中。婆羅多後裔啊,從那裡,一切眾生得以誕生。14.4貢蒂之子啊,無論何種形體從所有子宮中誕生,偉大的原質(Mahad Brahma)是它們的子宮,而我則是播下種子的父親。14.5大臂者啊,悅性(Sattva)、變性(Rajas)和惰性(Tamas)這三種源於原質(Prakriti)的特性,將不朽的有身者束縛於身體之中。14.6其中,悅性(Sattva)因其純淨,故能發光且無害。無罪者啊,它透過對快樂的執著和對知識的執著來束縛(有身者)。14.7知道「羅闍」(Rajas)是激情之性,生於渴求與執著。俱胝之子啊,它透過對行動的執著,束縛著有身者。14.8然而,要知道「答磨」(Tamas)是生於無明,迷惑一切有身者。婆羅多後裔啊,它透過疏忽、懶惰和睡眠來束縛。14.9婆羅多後裔啊,悅性(Sattva)使人執著於快樂,羅闍(Rajas)使人執著於行動;而答磨(Tamas)則遮蔽知識,也導致疏忽。14.10婆羅多後裔啊,悅性(Sattva)透過壓制羅闍(Rajas)和答磨(Tamas)而增長;羅闍(Rajas)透過壓倒悅性(Sattva)和答磨(Tamas)而增長;答磨(Tamas)則透過支配悅性(Sattva)和羅闍(Rajas)而增長。