Gita 14.21: Arjuna said O Lord, by what signs is one (known) who has gone beyond these thre...

薄伽梵歌 / 章 14.21

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印地語

Sanskrit

अर्जुन उवाच | कैर्लिङ्गैस्त्रीन्गुणानेतानतीतो भवति प्रभो | किमाचारः कथं चैतांस्त्रीन्गुणानतिवर्तते

音譯

arjuna uvāca . kairliṅgaistrīnguṇānetānatīto bhavati prabho . kimācāraḥ kathaṃ caitāṃstrīnguṇānativartate

英語

Arjuna said O Lord, by what signs is one (known) who has gone beyond these three alities? What is his behaviour, and how does he transcend these three alities?

印地語

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Sanskrit
英語

कैः

by what

लिंगैः

by marks

त्रीन्

three

गुणान्

Gunas

एतान्

these

अतीतः

crossed

भवति

becomes

प्रभो

O Lord

किमाचारः

what (is his) conduct

कथम्

how

च

and

एतान्

these

त्रीन्

three

गुणान्

Gunas

अतिवर्तते

goes beyond.

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14.1The Blessed Lord said I shall speak again of the supreme Knowledge, the best of all knowledges, by realizing which all the contemplatives reached the highest Perfection from here.14.2Those who attain identity with Me by resorting of this Knowledge are not born even during creation, nor do they suffer pain during dissolution.14.3My womb is the great-sustainer. In that I place the seed. From that, O scion of the Bharata dynasty, occurs the birth of all things.14.4O son of Kunti, whatever forms are born from all the wombs, of them the great-sustainer is the womb; I am the father who deposits the seed.14.5O mighty-armed one, the alities, viz sattva, rajas and tamas, born of Nature, being the immutable embodies being to the body.14.6Among them, sattva, being pure, [Nirmala, pure-transparent, i.e., capable of resisting any form of ignorance, and hence as illuminator, i.e.a revealer of Consciousness.] is an illuminator and is harmless. O sinless one, it binds through attachment to happiness and attachment to knowledge.14.7Know rajas to be of the nature of passion, born of hankering and attachment. O son of Kunti, that binds the embodied one through attachment to action.14.8On the other hand, know tamas, which deludes all embodied beings, to be born of ignorance. O scion of the Bharata dynasty, that binds through inadvertence, laziness and sleep.14.9O scion of the Bharata dynasty, sattva attaches one to happiness, rajas to action, while tamas, covering up knowledge, leads to inadvertence also.14.10O scion of the Bharata dynasty, sattva increases by subduing rajas and tamas, rajas by overpowering sattva and tamas, and tamas by dominating over sattva and rajas.