Gita 13.27: O scion of the Bharata dynasty, whatever object, moving or non-moving, comes int...

薄伽梵歌 / 章 13.27

← 上一個下一個 →

梵文

英文影片即將推出

印地語

Sanskrit

यावत्सञ्जायते किञ्चित्सत्त्वं स्थावरजङ्गमम् | क्षेत्रक्षेत्रज्ञसंयोगात्तद्विद्धि भरतर्षभ

音譯

yāvatsañjāyate kiñcitsattvaṃ sthāvarajaṅgamam . kṣetrakṣetrajñasaṃyogāttadviddhi bharatarṣabha

英語

O scion of the Bharata dynasty, whatever object, moving or non-moving, comes into being, know that to be from the association of the field and the Knower of the field!

印地語

即將推出

Sanskrit
英語

यावत्

whatever

सञ्जायते

is born

किञ्चित्

any

सत्त्वम्

being

स्थावरजङ्गमम्

the unmoving and the moving

क्षेत्रक्षेत्रज्ञसंयोगात्

from the union between the field and the knower of the field

तत्

that

विद्धि

know

भरतर्षभ

O best of the Bharatas.

探索所有章節哈奴曼頌神聖經典神聖祈禱文章

第 13 章更多內容

查看所有頌文 →

13.1Swami Gambhirananda has not translated this sloka. Many editions of the Bhagavadgita do not contain this sloka, including the commentary by Sankaracharya. If this sloka is included, the total number of slokas in the Bhagavadgita is 701.13.2The Blessed Lord said O son of Kunti, this body is referred to as the 'field'. Those who are versed in this call him who is conscious of it as the 'knower of the field'.13.3And, O scion of the Bharata dynasty, under-stand Me to be the 'Knower of the field' in all the fields. In My opinion, that is Knowledge which is the knowlege of th field and the knower of the field.13.4Hear from Me in brief about (all) that as to what that field is and how it is; what its changes are, and from what cause arises what effect; and who He is, and what His powers are.13.5It has been sung of in various ways by the Rsis, separately by the different kinds [The different branches of Vedic texts.] of Vedic texts, and also by the rational and convicing sentences themselves which are indicatvie of and lead of Brahman.13.6The great elements, egoism, intellect and the Unmanifest itself; the ten organs and the one, and the five objects of the senses;13.7Desire, repulsion, happiness, sorrow, the aggregate (of body and organs), sentience, fortitude- this field, together with its modifications, has been spoken of briefly.13.8Humility, unpretentiousness, non-injury, for-bearance, sincerity, service of the teacher, cleanliness, steadiness, control of body and organs;13.9Non-attachment with regard to objects of the senses, and also absence of egotism; seeing the evil in birth, death, old age, diseases and miseries;13.10Non-attachment and absence of fondness with regard to sons, wives, homes, etc., and constant eanimity of the mind with regard to the attainment of the desirable and the undesirable;