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神聖經典

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薄伽梵歌章節

  • 1.Arjuna Vishada Yoga
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  • 16.Daivasura Sampad Vibhaga Yoga
  • 17.Shraddhatraya Vibhaga Yoga
  • 18.Moksha Sanyasa Yoga
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薄伽梵歌 / 章 13 / 頌 26
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薄伽梵歌 13.26

梵文
印地語
梵文

अन्ये त्वेवमजानन्तः श्रुत्वान्येभ्य उपासते | तेऽपि चातितरन्त्येव मृत्युं श्रुतिपरायणाः

音譯

anye tvevamajānantaḥ śrutvānyebhya upāsate . te.api cātitarantyeva mṛtyuṃ śrutiparāyaṇāḥ

繁體中文

另有一些人,雖不如此了知,卻從他人處聽聞後而修習;那些專心聽聞者,亦能超越死亡。

English

Others, agian, who do not know thus, take to thinking after hearing from others; they, too, who are devoted to hearing, certainly overcome death.

釋義 — 繁體中文

除了透過禪定、知識或行動瑜伽直接證悟真我之外,還有一些人,即使未能直接領悟這些深奧的真理,但憑藉對他人教誨的堅定信念和專心聽聞,亦能超越死亡,獲得解脫。這強調了信賴導師和經典教誨的重要性。

釋義 — English

The three paths? viz.? the Yoga of meditation? the Yoga of knowledge? and the Yoga of action to attain the knowledge of the Self were described in the previous verse. In this verse the Yoga of worship is described.Some who are ignorant of the methods described in the previous verse listen to the teachings of the spiritual preceptors regarding this great Truth or the Self with intense and unshakable faith? solely depending upon the authority of others instructions? and through constant remembrance and contemplation of them attain immortality. They are devoted to their preceptor. Some study the books written by realised seers? stick with great faith to the teachings contained therein and live according to them. They also overcome death. Whichever path one follows? one eventually attains the knowledge of the Self and final liberation from birth and death? -- salvation (Moksha). There are several paths to suit aspirants of different temperaments and eipments.Freeing oneself from ignorance with its effects through the knowledge of the Self? is crossing the Samsara or attaining immortality or overcoming death or obtaining release or salvation.

梵文
繁體中文
English
अन्ये (anye)
其他人
others
तु (tu)
然而
indeed
एवम् (evam)
如此
thus
अजानन्तः (ajānantaḥ)
不了知
not knowing
श्रुत्वा (śrutvā)
聽聞後
having heard
अन्येभ्यः (anyebhyaḥ)
從他人處
from others
उपासते (upāsate)
修習
worship
ते (te)
他們
they
अपि (api)
亦
also
च (ca)
以及
and
अतितरन्ति (atitaranti)
超越
cross beyond
एव (eva)
確實
even
मृत्युम् (mṛtyum)
死亡
death
श्रुतिपरायणाः (śrutiparāyaṇāḥ)
以所聞為至高依止
regarding what they have heard as the Supreme refuge.
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13.1阿周那說:「喔,凱沙瓦,我願知曉原質(Prakriti)與神我(Purusha),場域(Kshetra)與場域知者(Kshetrajna),以及知識(Jnana)與應知者(Jneya)。」13.2薄伽梵說: 俱胝之子啊,此身被稱為「場」。那些通曉此理者,稱知曉此身者為「場之知者」。13.3婆羅多後裔啊,亦當知,在所有「場」中,我即是「場之知者」。依我之見,對「場」與「場之知者」的認識,即是真知。13.4且聽我簡要說明,那「場」為何,以及其本質如何;其變異為何,以及何因生何果;還有祂是誰,以及祂的威能如何。13.5眾仙人以多種方式歌頌此理,各種吠陀經典亦分別闡述,更有具理據、確鑿無疑的《梵經》詞句。13.6大元素、我執、理智以及未顯化者;十個感官與一個意根,以及五種感官對境;13.7欲求、厭惡、樂、苦、身心聚合、覺知、堅忍——此「場」連同其變異,已簡要闡述。13.8無傲慢、無虛偽、不害、寬恕、正直、尊師、潔淨、堅定、自制;13.9對感官對境無執著,亦無我慢;觀見生、死、老、病、苦之過患;13.10對子女、妻室、家宅等無執著、無眷戀,對於所求與不求之境,心常保持平等;